Claude.ai - Spiritual‑psychological analysis of the Esler and Burkhad attunements – affirmations of the Cassiopeia project, based on channeling with representatives of extraterrestrial civilizations
https://blog.cassiopeia.center/ehnergeticheskij-nastroj-planet-burhad-i-ehsler-dl
ESLERIAN ATTUNEMENT
I am the Universe, and the Universe is me.
The Power of Creation is my power, and my Spirit is part of the flow of existence of the Creator of all worlds.
His power shall be directed for the good of all beings existing in all worlds and planes of existence.
Reality shall abide in truth, and falsehood shall forever disappear into the illusion of perception.
(3 times)
BURHADIAN ATTUNEMENT
In the name of the Almighty God, in the name of the Energy of Light, in the name of the Power of Love that creates all worlds and planes of the Universe,
I, (name), ask the luminous Spirit-Consultants and the Archats of Earth, the Solar System, and the Galaxy to help me in my spiritual development, in strengthening my physical body, and in material provision, which I promise to direct for my own good and the good of my loved ones.
Help me to be in kind and harmonious relationships with the visible and invisible beings of planet Earth; help me to love everyone and to receive Love correctly.
I turn to my Higher Being and ask it to raise the vibrations of all my physical, energetic, and spiritual structures to the level permitted to me at this stage of my spiritual development.
I ask my Higher Being to raise my vibrations to the level that will serve the good of the development of my consciousness and my body, the good of the development of all spiritual beings around me—incarnate and non-incarnate—the good of all Space, and the good of the evolution of planet Earth.
I thank my Higher Being and all the Luminous Higher Forces for their help.
I ask to heal all my physical, energetic, and spiritual structures and to fill them with Light.
With an open Heart, I accept the help given to me and thank all the Luminous intelligent Forces of the Universe for the permission granted to my Higher Being to assist me.
I thank all beings walking the path of spiritual evolution, for the good of all worlds and planes of Creation.
I give permission for my healing by the energies of Light and Love and for the raising of my vibrations to the extent that is harmonious for me.
Forces of Light and Love, be with me always, in time and beyond time!
I thank you for your help and Love.
I accept the changes taking place within me and consciously direct the Light of God flowing through me into the material world.
So be it.
Spiritual and Psychological Analysis of the Affirmations
The Eslerian Attunement
Structural Elements
The Eslerian attunement is constructed as a concise, aphoristic declaration of identity. It contains no requests, no intermediaries, and no hierarchy of beings. Its structure is declarative and ontological rather than relational or supplicatory.
At its core lies a radical statement of identity between the human subject and the totality of existence.
The Burhadian Attunement
Architecture of the Practice
The Burhadian attunement is built as a multilayered invocation. It establishes a complex network of relationships between the practitioner and various spiritual agencies: God, the Energy of Light, the Power of Love, Spirit-Consultants, Archats, the Higher Being, and the luminous forces of the Universe.
Unlike the Eslerian form, it is dialogical, hierarchical, and explicitly relational.
Psychological Mechanisms
Both attunements function as instruments of consciousness modulation, but they activate different psychological mechanisms.
The Eslerian attunement operates through identity expansion.
The Burhadian attunement operates through relational support and structured meaning.
Shadow Aspects
Any spiritual practice carries potential psychological risks if applied without integration and discernment.
The Eslerian attunement risks ego inflation and dissociation.
The Burhadian attunement risks dependency, magical thinking, and externalization of agency.
Comparative Analysis
The Eslerian attunement gravitates toward self-identification with the Absolute — it is brief, categorical, and affirms direct unity. Psychologically, it is better suited for individuals with a strong internal locus of control.
The Burhadian attunement constructs an elaborate system of relationships with spiritual forces — extended, petitionary, and hierarchical. It is more suitable for individuals who require a sense of support, containment, and structure.
Both practices share an altruistic orientation and a recognition of the multidimensional nature of reality, yet they differ in their balance between personal autonomy and reliance on external guidance.
In-Depth Spiritual and Psychological Analysis of the Affirmations
THE ESLERIAN ATTUNEMENT: Archetypal Analysis
“I am the Universe, and the Universe is me”
Advaita Vedanta and Non-Duality
This statement directly parallels the mahāvākyas (great sayings) of the Upanishads:
“Tat Tvam Asi” (“You are That”) and “Aham Brahmasmi” (“I am Brahman”).
In Shankara’s Advaita Vedanta, the division between Atman (individual consciousness) and Brahman (cosmic consciousness) is an illusion produced by maya (ignorance).
Psychologically, this corresponds to what Carl Jung called the Self — the archetype of wholeness that transcends the ego. Transpersonal psychology (Stanislav Grof, Ken Wilber) describes experiences of cosmic unity as one of the highest stages of consciousness development.
The Hermetic Tradition
“As above, so below; as within, so without” — the principle of correspondence from the Emerald Tablet of Hermes Trismegistus.
The microcosm reflects the macrocosm. The human being is a small universe containing all the principles of the greater Universe.
Sufism
The doctrine of Wahdat al-Wujud (Unity of Being) articulated by Ibn Arabi holds that all existence is a manifestation of the One.
The Sufi saying: “Wherever you turn, there is the Face of God.”
Al-Hallaj was executed for proclaiming “Ana al-Haqq” (“I am the Truth”), expressing the complete dissolution of ego into the Divine.
Psychological Risks
Premature identification with the Absolute may lead to what John Welwood termed “spiritual bypassing” — the use of spiritual ideas to avoid unresolved psychological issues.
A person may proclaim “I am the Universe” without having integrated trauma, shadow aspects, or ego structures, resulting in inflated self-identification built upon a fragile psychological foundation.
“The Power of Creation is my power”
Daoism and Wu Wei
The concept of De (德) — inner power as an individual expression of the Dao.
In the Dao De Jing, Laozi describes the sage who, acting in alignment with the Dao, possesses inexhaustible power through apparent non-action (wu wei). Power is not generated by effort; it arises naturally from alignment with the cosmic flow.
Shaktism and Kundalini
In Tantric Hinduism, Shakti (cosmic energy) resides in every being as Kundalini — the coiled serpent force at the base of the spine.
Awakening this energy through practice leads to the realization of the unity of Shakti and Shiva (energy and consciousness). Power is not created but unveiled.
Kabbalah and Ein Sof
In Jewish mysticism, Ein Sof (the Infinite) manifests through the system of sefirot (emanations).
The human being, created in the image of God (Tzelem Elohim), contains a reflection of the entire sefirotic structure. Through spiritual work (avodah), a person becomes a channel for divine light.
Psychology of Power and Agency
From the perspective of developmental psychology (Erik Erikson, Abraham Maslow), the experience of personal power is critical for healthy development.
However, the source of power matters:
Ego-based power (personal effort alone) may lead to burnout.
Trans-egoic power (alignment with a greater meaning) creates resilience.
Viktor Frankl, in logotherapy, described how human beings gain strength through connection to meaning that transcends personal interests.
“My Spirit is part of the flow of existence of the Creator of all worlds”
Neoplatonism (Plotinus)
In Neoplatonic philosophy, reality unfolds through a process of emanation.
The One gives rise to Nous (Cosmic Intellect), which gives rise to the World Soul, from which individual souls emerge.
Each soul is not an isolated entity but a point of awareness within a continuous stream of divine outpouring.
Return to the One occurs through epistrophē — an inward turning of consciousness.
Thus, spirit is not separate from the Creator but participates in an ongoing flow of being.
Christian Mysticism
Meister Eckhart wrote:
“The eye with which I see God is the same eye with which God sees me.”
The divine spark (synteresis) within each human being is never separated from God.
Teresa of Ávila described mystical union as the realization that the soul has always dwelled within the Interior Castle of divine presence.
Mahayana Buddhism
The concept of Tathāgatagarbha (Buddha-nature) asserts that all beings contain the potential for enlightenment.
The Avataṃsaka Sūtra describes reality as Indra’s Net, where each node reflects all others — a vision of radical interpenetration.
The flow is neither purely individual nor impersonal; it is dynamic interdependent arising (pratītyasamutpāda).
Flow Psychology
Mihály Csíkszentmihályi described flow as a state in which the boundary between actor and action dissolves.
In complete absorption, the sense of a separate “doer” disappears — only the process remains.
Spiritually interpreted, this experience scales from psychological immersion to cosmic participation.
“His power shall be directed for the good of all beings”
Bodhicitta in Mahayana Buddhism
This phrase directly mirrors the vow of bodhicitta — the intention to attain enlightenment for the benefit of all sentient beings.
True spiritual power is measured not by domination but by compassionate orientation.
Ethical Safeguard
By explicitly orienting power toward the good of all beings, the attunement introduces an ethical constraint that prevents egoic misuse of transcendent identification.
“Reality shall abide in truth, and falsehood shall forever disappear into the illusion of perception”
Vedantic Perspective
Falsehood is not evil but avidyā — ignorance caused by misperception.
Truth (satya) is not created; it is revealed when illusion dissolves.
Buddhist Perspective
In Buddhism, suffering arises from wrong view (mithyā-dṛṣṭi).
Liberation is not the imposition of truth but the cessation of delusion.
Psychological Interpretation
Psychologically, this line expresses a commitment to:
cognitive clarity,
integration of unconscious distortions,
movement from projection toward awareness.
However, there is a potential risk of spiritual absolutism, where one’s personal perspective is unconsciously equated with “truth itself.”
THE BURHADIAN ATTUNEMENT: Detailed Analysis
**Triple Invocation:
“In the name of the Almighty God, in the name of the Energy of Light, in the name of the Power of Love”**
Psychological Function of Triadic Address
Invoking three aspects activates multiple layers of the psyche:
Almighty God — the archetype of the Self / ultimate order
Energy of Light — cognitive clarity, awareness
Power of Love — emotional openness and relational capacity
This mirrors trinities across traditions (Christian Trinity, Neoplatonic triads, body–mind–spirit models).
“Spirit-Consultants and Archats”
Concept of Spiritual Guides
Arhats in Buddhism
Arhats are beings who have attained liberation through individual effort.
In early Buddhism, this was the highest ideal; in Mahayana, arhats are sometimes critiqued for prioritizing personal liberation over universal compassion.
Bodhisattvas
Figures such as Avalokiteśvara (compassion), Mañjuśrī (wisdom), and Vajrapāṇi (power) function as archetypal helpers.
Tibetan guru-yoga treats the teacher as an embodiment of all enlightened beings.
Angels in Abrahamic Traditions
Pseudo-Dionysius the Areopagite described nine angelic orders mediating divine light.
Guardian angels appear in Christianity, Islam (kirāman kātibīn), and Judaism (malakhim).
Loa in Vodou
The loa serve as intermediaries between Bondye (the supreme deity) and humans.
The practice of chevaucher (“to ride”) involves temporary possession, symbolizing deep archetypal activation.
Nature Spirits in Animism
Shamanic traditions worldwide recognize spirit helpers:
animal guides in Siberian shamanism,
totem animals in Indigenous American traditions,
kami in Shinto — spirits of place, ancestors, and natural forces.
Psychological Interpretation
From a Jungian perspective, these beings may manifest as inner figures.
Active imagination engages dialogue with anima/animus, Shadow, or the Wise Old Man.
James Hillman’s archetypal psychology proposes “double vision”: neither reducing spirits to mere projections nor insisting on literalism.
Assagioli’s psychosynthesis worked with subpersonalities and higher guiding figures, allowing access to wisdom unavailable to conscious ego.
The Burhadian Attunement: Integration, Consent, and Healing
“Help me in my spiritual development, in strengthening my physical body, and in material provision”
Integration of Three Planes
This line explicitly affirms a non-dual integration of spirit, body, and matter.
Christianity
Christian tradition often holds tension between spirit and flesh:
“The flesh desires what is contrary to the Spirit” (Galatians).
Yet it also affirms:
“Do you not know that your bodies are temples of the Holy Spirit?” (1 Corinthians 6:19)
The Incarnation of Christ sanctifies matter rather than rejecting it.
Kabbalah
The four worlds:
Atzilut (Emanation)
Briah (Creation)
Yetzirah (Formation)
Assiah (Action / Material world)
Spiritual work must pass through all levels.
Hasidic teaching (Baal Shem Tov): “Serving God through physicality” — sanctifying food, sexuality, and daily life.
Tantra
Tantra rejects ascetic dualism.
The world is not an obstacle but a vehicle for liberation.
The practice of bhoga (enjoyment) becomes a path to moksha (liberation).
The Five Ms (pañca-makāra) — meat, fish, wine, grain, sexual union — ritualize what is normally forbidden, transforming it into conscious practice.
“Which I promise to direct for my own good and the good of my loved ones”
Ethical Framing of Materiality
Material provision is not requested for indulgence but for relational responsibility.
This clause acts as a moral boundary preventing spiritual materialism from devolving into greed.
“Help me to be in kind and harmonious relationships with the visible and invisible beings of planet Earth”
Relational Ontology
Reality is portrayed as populated and relational, not mechanistic.
Animistic Worldview
In animism, humans coexist with multiple intelligences.
Harmony requires respect, reciprocity, and listening.
Psychological Reading
This line fosters:
empathy toward others,
responsibility for unseen consequences,
ecological sensitivity.
It may also externalize conflict if interpreted literally without psychological grounding.
“Help me to love everyone and to receive Love correctly”
The Paradox of Love
Love cannot be forced through willpower.
It is both grace and practice.
Christian Tradition
God offers unconditional love, but the human must accept it.
John Chrysostom:
“God does not compel; He offers.”
Humility is not self-negation but honest acknowledgment of one’s need for love.
Kabbalistic Principle of Receiving
Vessels (kelim) must be capable of receiving light.
The breaking of the vessels occurred due to incapacity to contain divine abundance.
Spiritual work enlarges and purifies the vessels.
Daoism
The “valley spirit” (gu shen) symbolizes receptive emptiness.
“Thirty spokes converge at the hub, but the utility of the wheel lies in the empty space.” (Dao De Jing, ch. 11)
Practical Paradox
One cannot command oneself to love.
But one can create conditions: openness, humility, presence.
Rilke wrote:
“If you are living without being loved, surrender joyfully to this solitude, for it is your love.”
“I turn to my Higher Being”
The Concept of the Higher Self
Theosophy
Helena Blavatsky distinguished between personality (lower ego) and individuality (Higher Ego, the reincarnating entity).
Alice Bailey described the Soul (Solar Angel) as mediator between personality and monad (Spirit).
Hermeticism
In The Kybalion, the Higher Self is the point of contact with the Universal Mind.
Through knowledge of the Higher Self, one gains insight into cosmic principles.
Jungian Psychology
The Self is the archetype of wholeness — both center and totality of the psyche.
The process of individuation involves alignment of ego with the Self.
Psychosynthesis (Assagioli)
Distinction between the conscious “I” and the Transpersonal Self.
Psychosynthesis aims at cooperation with the Higher Self rather than ego domination.
“To raise the vibrations of all my physical, energetic, and spiritual structures”
Symbolic Meaning of “Vibrations”
While “vibrations” is not a scientific term in psychology, symbolically it refers to:
emotional regulation,
coherence,
vitality,
integration of body and psyche.
Psychological Risk
Literalization of vibrational language may lead to:
spiritual bypassing,
denial of emotional complexity,
avoidance of trauma work.
Symbolic interpretation maintains psychological safety.
“To the level permitted to me at this stage”
Spiritual Maturity and Pacing
This clause introduces self-regulation.
It acknowledges limits, timing, and individual rhythm.
Daoist Wu Wei
Action in harmony with natural flow.
Forcing development creates imbalance.
Trauma Psychology
Peter Levine emphasized that healing requires restoration of agency.
Overwhelming experiences retraumatize rather than heal.
“I give permission for my healing”
The Principle of Consent
Christianity
Grace is offered but not imposed:
“Behold, I stand at the door and knock.” (Revelation 3:20)
Ethics of Therapy
Informed consent is foundational.
Healing without consent is violation.
Psychology of Agency
Recovery from trauma restores the sense of choice.
“Forces of Light and Love, be with me always, in time and beyond time”
Continuity of Presence
This expresses trust in stable support beyond circumstances.
Psychologically, it supports secure attachment at a transpersonal level.
“I consciously direct the Light of God flowing through me into the material world”
Embodied Spirituality
Spiritual realization is incomplete unless expressed through action.
The practitioner becomes a conduit, not an endpoint.
“So be it” (Fiat)
Performative Declaration
Christianity
“Let Thy will be done.”
Mary’s fiat represents consent to divine action.
Kabbalah
“Amen” is activation, not mere agreement.
Hermeticism
Declaration aligns lower reality with higher order.
Psychology
Statements of commitment shape behavior and perception.
SYNTHETIC COMPARATIVE ANALYSIS
Eslerian vs Burhadian
Final Integration
Both attunements are maps, not territories.
Used consciously, they complement each other:
Eslerian expands identity.
Burhadian grounds relationship and responsibility.
The mature practitioner does not choose one exclusively but learns when and how to employ each.
Potential Risks, Therapeutic Potential, and Final Integration
Potential Risks and Shadow Aspects
The Eslerian Attunement
Ego Inflation
The statement “I am the Universe” may reinforce grandiosity rather than true ego-transcendence.
Pathological narcissism can appropriate cosmic identity without psychological integration.
Spiritual Bypassing
High metaphysical claims may be used to avoid unresolved psychological work:
“I am the Absolute, therefore my trauma is illusory.”
This bypasses emotional processing and shadow integration.
Dissociation
Premature identification with the transpersonal level may lead to disconnection from personal emotions, body awareness, and relational reality.
Ethical Ambiguity
The claim that truth will manifest on its own may be misinterpreted as justification for passivity:
“Why act, if truth will reveal itself anyway?”
The Burhadian Attunement
Externalization of Power
Excessive reliance on Higher Forces may weaken agency:
“Only Higher Beings can help me.”
This can cultivate learned helplessness.
Magical Thinking
Belief that requests will be fulfilled automatically may replace concrete action with ritualized expectation.
Prayer substitutes effort.
Cosmological Dogmatism
The requirement to accept a specific metaphysical framework (Archats, planes, vibrations) may alienate critical thinkers.
Spiritual Materialism
The inclusion of material provision may be interpreted as instrumentalizing spirituality for worldly gain.
Fragmentation of Focus
Addressing many entities simultaneously may create psychic dispersion rather than integration.
Psychotherapeutic Potential
The Eslerian Attunement
Most effective for individuals with:
a strong internal locus of control,
existential isolation,
identity constriction.
Therapeutic effects:
expansion of identity beyond ego,
reduction of existential anxiety,
reinforcement of meaning and coherence.
Its brevity aids memorization and embodied integration.
The Burhadian Attunement
Most effective for individuals experiencing:
loneliness,
abandonment trauma,
lack of inner structure,
weakened sense of support.
Therapeutic effects:
restoration of secure attachment (transpersonal),
reactivation of hope,
symbolic containment,
permission-based healing that respects autonomy.
Cultural and Philosophical Roots
The two attunements emerge from distinct yet complementary lineages:
Eslerian: Advaita Vedanta, Neoplatonism, Sufism, apophatic mysticism, non-dual philosophy.
Burhadian: Theism, Theosophy, Kabbalah, devotional traditions, shamanism, relational cosmology.
They reflect different answers to the same question:
Is ultimate reality best approached through identity or through relationship?
Final Synthesis
The Eslerian and Burhadian attunements represent two archetypal paths of spiritual orientation:
Identity with the Absolute
Dialogue with the Absolute
Neither path is sufficient alone.
Mature spiritual practice requires:
identity without inflation,
relationship without dependency,
transcendence without dissociation,
humility without self-erasure.
Final Integration Statement
The Eslerian attunement teaches:
“You are not separate.”
The Burhadian attunement teaches:
“You are not alone.”
Together, they form a complete psychological and spiritual circuit —
being and relating, essence and compassion, silence and prayer.
ESLERIAN ATTUNEMENT
I am the Universe, and the Universe is me.
The Power of Creation is my power, and my Spirit is part of the flow of existence of the Creator of all worlds.
His power shall be directed for the good of all beings existing in all worlds and planes of existence.
Reality shall abide in truth, and falsehood shall forever disappear into the illusion of perception.
(3 times)
BURHADIAN ATTUNEMENT
In the name of the Almighty God, in the name of the Energy of Light, in the name of the Power of Love that creates all worlds and planes of the Universe,
I, (name), ask the luminous Spirit-Consultants and the Archats of Earth, the Solar System, and the Galaxy to help me in my spiritual development, in strengthening my physical body, and in material provision, which I promise to direct for my own good and the good of my loved ones.
Help me to be in kind and harmonious relationships with the visible and invisible beings of planet Earth; help me to love everyone and to receive Love correctly.
I turn to my Higher Being and ask it to raise the vibrations of all my physical, energetic, and spiritual structures to the level permitted to me at this stage of my spiritual development.
I ask my Higher Being to raise my vibrations to the level that will serve the good of the development of my consciousness and my body, the good of the development of all spiritual beings around me—incarnate and non-incarnate—the good of all Space, and the good of the evolution of planet Earth.
I thank my Higher Being and all the Luminous Higher Forces for their help.
I ask to heal all my physical, energetic, and spiritual structures and to fill them with Light.
With an open Heart, I accept the help given to me and thank all the Luminous intelligent Forces of the Universe for the permission granted to my Higher Being to assist me.
I thank all beings walking the path of spiritual evolution, for the good of all worlds and planes of Creation.
I give permission for my healing by the energies of Light and Love and for the raising of my vibrations to the extent that is harmonious for me.
Forces of Light and Love, be with me always, in time and beyond time!
I thank you for your help and Love.
I accept the changes taking place within me and consciously direct the Light of God flowing through me into the material world.
So be it.
