9 encounters with the phantom of Jesus Christ -
A detailed AI retelling and spiritual-psychological analysis from the neural networks
download epub - RU-EN-DE-FR-EO
https://drive.google.com/drive/folders/19KX-mNbrmHd2jPf_gUfp29GPSN87mSNw
or read the whole text online here
Project Cassiopeia - Irina Podzorova - a woman who established contact with extraterrestrial civilizations, with the spiritual world and with subtle-material civilizations.
https://blog.cassiopeia.center/

#241 Meeting with the Phantom of Jesus Christ
#261 Second Encounter with the Phantom of Jesus Christ. Answers to Subscribers' Questions.
#283 The third conversation with Jesus Christ - questions from participants in the audience during the retreat in Belarus.
#340 The Fourth Encounter with the Phantom of Jesus Christ! Answers to Questions from Cassiopeia Subscribers. Part 1
#341 The FOURTH encounter with the phantom of Jesus Christ! Answers to questions from Cassiopeia subscribers. Part 2.
#342 The Fourth Encounter with the Phantom of Jesus Christ! Answers to Questions from Cassiopeia Subscribers. Part 3.
#439 Live broadcast on Easter with the phantom of Jesus Christ.
#504 Live broadcast with the phantom of Jesus Christ. How to launch the Ashtar Sheran message algorithm.
#557 Live broadcast on Easter with the phantom of Jesus Christ.
#790 Conference with Jesus Christ about the "apostles of the 70." The chosen ones – who are they? Paul, Joseph, Hermas.
#793 Jesus Christ on the creation of religious egregors on Earth. Sociology of the Interstellar Union. Part 1
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A detailed AI spiritual-psychological analysis from the neural networks Claude.ai and DeepSeek
Claude.ai This is an unusual and profound text—a transcript of a conversation presented as contact with the "phantom" of Jesus Christ through contactee Irina Podzorova as part of the Cassiopeia project. I will conduct a spiritual and psychological analysis of this material.
Spiritual and psychological analysis
1. Archetypal structure
The text is built around an archetype Divine Mediator - a figure connecting the heavenly and the earthly. Several levels are evident here:
Christ as Logos - the primary thought of the Absolute, which refers to the Gnostic and Neoplatonic traditions
The Suffering Savior - accepting the low vibrations of humanity through the Eucharist
Cosmic Teacher - a being who incarnated on many planets
2. Psychological mechanisms of the text
Validation of personal experience The text appeals to the reader's inner religious sense, offering "direct access" to the sacred figure, bypassing ecclesiastical institutions. This creates a sense of exclusivity and intimacy.
Syncretism of beliefs Elements of Christianity, Hinduism (avatars, reincarnation), ufology, and New Age esotericism (vibrations, egregors, spiritual levels) are mixed. This broadens the audience and creates a sense of "full knowledge."
Emotional involvement : A detailed description of Christ's suffering at the crucifixion, his feelings for his mother, and work with low vibrations create a strong empathic response.
3. Spiritual philosophy of the text
Central ideas:
Unconditional love as a path to God, regardless of religious affiliation
Energy model of salvation Christ did not "atone for sins" with sacrifice, but created a permanent energy channel for the transformation of low vibrations.
Universalism All religions lead to one thing - love.
Personal responsibility "Christ-likeness" is more important than rituals
Critique of Institutional Christianity The text gently criticizes churches for politicization, condemnation, and a departure from love - while maintaining respect for tradition.
4. Psychological needs that the text satisfies
The need for meaning A cosmic perspective on human existence is proposed
The need for forgiveness Christ is absolutely loving, non-judgmental
Need for control : A "technology" of spiritual growth is given (the practice of self-observation through the prism of Christ)
Need for belonging Towards a cosmic brotherhood, a spiritual family
The need for hope Earth may join the Interstellar Union in 200 years.
5. Problematic aspects from a psychological point of view
Authority without verification It is impossible to verify the veracity of the information; it is taken on faith in the authority of the contactee.
Potential for manipulation The construction “Christ himself chose these questions” makes any criticism seem like criticism of Christ himself.
Magical thinking : Belief in the literal transmission of energies, phantoms, technological devices for translating languages from other planets.
6. Positive psychological aspects
Therapeutic value :
A call to self-observation ("look at yourself through my eyes")
Practice of developing compassion and acceptance
Refusing to fight negative qualities in favor of cultivating positive ones
Focus on personal transformation, not dogma
New Prayer : "My Lord is Light, and I am Light, we are one." - a powerful affirmation of unity with the Divine, which works as a meditative practice.
7. Deep psychological meaning
The text suggests integration of shadows through love Christ takes on "low vibrations" not as a punishment, but as a conscious choice for transmutation. This is a metaphor for psychological work: not to suppress the dark aspects of the psyche, but to embrace and transform them through awareness and compassion.
Mother and son (Mary and Jesus) represent the archetypal connection between the human and the divine, between earthly suffering and cosmic purpose.
8. Spiritual practice suggested by the text
Daily reflection : "Was I like Christ?"
Practice of presence : Continuous prayer as a connection with the Divine
The development of love instead of fighting vices
Refusal of condemnation : even seeing enemies as "lost children"
Conclusion
It is a complex syncretic text that uses Christian symbolism to convey a universalist spiritual philosophy. From a psychological perspective, it can be therapeutically useful for people looking for:
A more personal relationship with the Divine
Liberation from religious guilt
Practical Methods for Spiritual Growth
The meaning of suffering
However, it is required critical thinking and the realization that this is one person's subjective spiritual experience, not an objective truth. The value of the text lies in its ability to inspire personal transformation through love and self-awareness.
Claude.ai - A spiritual and psychological analysis of the second encounter with the phantom of Jesus Christ
1. General structure and context
The second conversation continues the first but focuses on more concrete, practical and "physical" aspects of the existence of Christ, as well as on historical and religious issues . Phantom energy has been reduced from 17% to 11% - an interesting detail that points to system adaptation to the needs of the contactee and the audience.
2. Archetypal and symbolic layers
Christ as the Divine Solitary
The text emphasizes Jesus's physical loneliness on the island (8 biorobots, rare visits from the disciples). This creates an image ascetic hermit , sacrificing personal connections for the sake of serving humanity.
Psychological meaning :
Archetype Self-sacrifice - the rejection of family, intimacy, and ordinary joys in the name of a higher goal
Loneliness as the price of spirituality — the higher the vibrations, the more difficult physical contact with others
This resonates with a deep human fear: "If I become too good/spiritual, I will be alone."
Master of Matter
A detailed description of the abilities (levitation, teleportation, transmutation) presents Christ as the master of physical laws This is an archetype. Magician , but not in the sense of manipulation, but in the sense of conscious cooperation with energy .
Psychological significance :
Faith as technology , not blind hope
Visualization + no doubt = materialization
This gives the reader sense of control "I can too, if I believe."
3. Key psychological themes
A. Faith and Visualization (episode with Peter)
The most therapeutically valuable fragment. A detailed explanation of walking on water contains step-by-step instructions :
Complete trust source ("he is God and cannot tell a lie")
Visualization (representation of how life force creates support)
Direction of energy through energy centers
Fear = loss of faith = energy dissipation
Psychological mechanism :
This is a description psychosomatic process : thought → emotion → energy → physical manifestation
The instinct of self-preservation as enemy of faith - a profound observation about the conflict between the rational and the intuitive
Peter displaced memory that he did it himself is a classic Freudian mechanism
Therapeutic value : Explains why positive thinking "doesn't work" - because of doubt after the start action destroys the process. This is about totality of faith , and not about “think positively.”
B. Energy and food
The description of Christ's diet (milk with pollen, rarely meat) creates an image pure, high-vibrational being , which does not need coarse food.
Psychological subtext :
The higher the consciousness, the more subtle the needs
Sacralization of vegetarianism (though not absolute)
The relationship between food type and spiritual status
Problems : May increase orthorexia (an obsessive desire to eat "healthily") in readers prone to it.
V. Contactless conception - technology and holiness
Section on contactless conception (Jesus, Krishna, Hercules) demystifies the miracle , presenting it as widespread technology .
Psychological effects :
Positive :
Removes magical thinking : miracle = technology + high development
Explains the "immaculate conception" rationally, preserving its peculiarity
Shows cooperation terrestrial and cosmic
Problematic :
Flattening of the sacred If it's "just technology," the thrill of mystery is lost.
Questions the uniqueness of Christ (if the same was done for Krishna and Hercules)
Can be perceived as depreciation traditional faith
An interesting detail : Explaining why aliens did not make physical contact with earthlings who had partners - energetic fidelity like tuning into the same frequency. It's a profound metaphor for intimacy.
4. Religious and historical explanations
A. Monotheism vs. Polytheism
The text gives evolutionary model religions:
Stage 1 The first people - monotheism (instilled by alien educators)
Stage 2 : After expulsion from the base - polytheism (contacts with plasmoids)
Stage 3 : Return to Monotheism (through Abraham, Krishna, Christ)
Stage 4 : Inner Religion of Light (Interstellar Union)
Psychological meaning :
Polytheism = immaturity : energy is spent on manipulating gods, magical thinking
Monotheism = unity : one God unites the people
Inner religion = maturity : God's law is in the heart, no external authorities are needed
This model of spiritual maturation humanity.
B. Christianity as a New Testament, not a replacement for Judaism
Key explanation: religions correspond to the vibrations of the era .
Judaism → vibrations 2000 years before Christ (death penalty, harsh laws)
Christianity → New Earth Vibrations (Forgiveness, Love)
Islam → for peoples who have not adopted Christianity
Psychological wisdom : Every religion right for its time and people This removes the opposition between "right and wrong" religion.
An important thought : "To correspond to the vibrations of religion" = the internal moral law coincides with the external commandments of religion.
This explains why some people remained in Judaism (their internal law coincided with the old egregor), while others converted to Christianity.
V. "Your Father is the Devil" - Analysis of the Conflict
A detailed explanation of the episode of the cleansing of the temple and the words "your father is the devil" is psychological analysis of religious conflict .
The essence of the conflict :
Temple = place of prayer, but turned into trade + deception
Jesus clears the space (physically knocks over tables)
The priests are offended - their authority before the people has been undermined
Jesus says: You created idol in the place of Yahweh
What is an idol? :
An image created by the imagination
It does not require internal change, only external sacrifices.
Allows cover up low-vibrational states with the appearance of piety
Religion of self-justification
Psychological depth : This is a description religious neurosis : when religion becomes a mechanism ego defenses (I am righteous because I performed the ritual), not an instrument of transformation.
Jesus called the devil not Yahweh , A distorted image God in the minds of priests.
Therapeutic value : Shows the difference between:
Living faith (internal change, metanoia)
Dead religiosity (external piety, self-deception)
5. On wars and violence in the spread of religions
Why was monotheism spread by "fire and sword"?
The text gives complex, multi-level explanation:
Level 1: Inevitability The Timeline shows: there would have been wars anyway If monotheistic religions had not been introduced, the same people would have fought for polytheistic gods, territories, and grievances.
Level 2: Energy Needs Aggressive energy accumulated in the noosphere, must find a way out , otherwise it destroys people's bodies from the inside. War is the final stage of a long accumulation of aggression.
Level 3: Spiritual Choice Spirits who need to work through aggression, learn to love their enemies, consciously choose embodiment in periods of wars, revolutions, instability.
Psychological assessment :
Strengths of the explanation :
Removes black-and-white thinking : religion = good, war = evil
Shows systematicity War is a symptom, not a cause.
Gives meaning to suffering : this is a chosen experience for the development of the Spirit
Problematic aspects :
Can be perceived as justification of violence ("it was necessary for development")
Fatalism "Wars are inevitable until the wars of the minds end."
Risk victimblaming "You chose to incarnate into war, which means it's your own fault."
Profound wisdom "Physical war is a reflection of spiritual war on the mental level between consciousnesses."
This key idea : as long as people argue, condemn, and resist within themselves, external wars will continue.
6. Religion of the Interstellar Union
"Not a theistic religion"
Description of spirituality of developed worlds: inner religion of Light .
Key elements :
Not mono- and not polytheism - merger with divine Light
God's Law embedded in the heart , no external scriptures are needed
The desire to become conductor Light into the material world
Feeling unity with God
Psychological analysis :
This is a description non-duality (Advaita), close to:
Zen Buddhism (direct comprehension, without concepts)
Sufism (dissolution in God)
Vedanta (Atman = Brahman)
The purpose of life : Not to attain the perfection of Christ, but strive for the perfection of the Father - Absolute Love.
This is an important correction: Christ is not the end point, but pointer to the infinite.
The Sermon on the Mount as a Bridge
Christ says that in the Sermon on the Mount he gave commandments of the Interstellar Union , adapted to Earth.
"Your Light must shine before people" is the main commandment.
This is a switch from receipt (salvation) on radiation (service).
7. Key Message: "I am you"
Identification through the sacrament
Christ explains the Eucharist as energy process :
Through communion people are united with him.
He feels their troubles, joys, children, grandchildren
It increases general vibrations - not yours separately and theirs separately, but together
Target : So that everyone can:
Feel Christ in your heart
Feel like Christ
Realize: "We are all one in the Light of God"
Radical Non-Duality
"That person you're looking into the eyes of is me. And those harsh words they're saying to you are that same energy of love, but distorted by the perception of that part of me that doesn't realize it."
Psychological depth :
This holistic psychology :
There are no separate “I”s - there is one consciousness, manifested in different forms
The aggression of another = my own love, distorted by his unconsciousness
Projection and introjection dissolve into unity
Therapeutic value :
The inability to condemn because you condemn yourself
Compassion for the "enemy" - he just doesn't realize that he is you
End of the war begins with ending the war in the mind
Danger :
May lead to blurring of boundaries ("everyone is one, so my boundaries don't matter")
Risk tolerance of violence ("he doesn't realize that we are one, so I will accept his aggression")
8. Metanoia is a key concept
Christ emphasizes: the main sacrifice to God is metanoia (repentance).
What is this NOT? :
No guilt or self-flagellation
Non-ritual atonement by sacrifice
What is this? :
Change of mind (Greek meta-noia = re-thinking)
Awareness of your low vibrational states
A valid correction actions in the Light of God
King David understood: “The sacrifice of God is a broken spirit, and a humble heart He will not despise.”
Psychological equivalent : Insight + behavior change .
This is a description of deep psychotherapy: it is not enough to recognize the problem (broken spirit), you need to humbly accept the need to change (humble heart).
9. Panacea for war
"The light is within you"
Final message: the panacea for war and violence is your own Light of love .
"If you will always, under any circumstances, remain in it, and every person will do this, then any wars, injustice, corruption, violence and all other criminal structures they will simply fall apart because they are no longer needed ".
Psychological mechanism :
This is a description critical mass of consciousness :
When enough people hold high vibrations
Low vibration structures lose energy
They fall apart not from fighting them, but from lack of food
Parallel with psychotherapy :
Neurotic patterns exist as long as we we feed with attention
When we switch to healthy patterns, old ones atrophy
Fighting neurosis only makes it worse; health development displaces the disease
10. General psychological assessment
Strengths of the text
Practicality : Detailed explanations of the mechanisms (faith, visualization, energy)
Systematicity : Shows religion as evolutionary process , not dogma
Integration of contradictions : Explains violence in the history of religions without whitewashing them
Non-duality : Leads from dualism (I-enemy, good-evil) to unity
Therapeutic : Provides tools for inner work (metanoia, awareness, love)
Problematic aspects
Relativization of the sacred "Miracle = technology" may devalue the awe of mystery
Fatalism "Wars are inevitable" may demotivate active peacemakers
Blurring of responsibility "Spirits Choose Wars" May Justify Violence
Elitism "The higher the vibration, the less contact" may increase the isolation of spiritual seekers
Authoritarianism without verification All information is based on faith in the contactee.
Who will find this text useful?
Well suited for :
People who are worried cognitive dissonance between science and religion (provides a synthesis)
Those who became disillusioned with church institutions , but seeks spirituality
People with interreligious issues ("Why different religions?")
Those who work with visualization and energy practices
May be problematic for :
People with black and white thinking (the text requires maintaining paradoxes)
Those who need it clear moral certainty ("good vs. evil")
People, experiencing the trauma of war (The explanation "spirits choose war" may hurt)
11. Final conclusion
This text is - an ambitious attempt to reconcile :
Religion and science (miracle = technology)
Monotheism and polytheism (stages of development)
Different religions (different vibrations of one God)
External and Internal (from rituals to the heart)
Individuality and unity ("I am you")
Central message : The transformation of the world begins with the transformation of consciousness As long as there is war in the minds (condemnation, dispute, resistance), there will be war in the world.
Path : Not a fight against darkness, but development of Light within oneself. When a critical mass of people become conduits of love, the structures of violence will crumble as unnecessary.
This psychology of nonviolence on a spiritual level - deeply resonating with the teachings of Gandhi, King, Thich Nhat Hanh.
I will conduct a detailed spiritual and psychological analysis of the statements attributed to Christ in this text.
Main spiritual and psychological themes
1. The concept of sin and responsibility
Rethinking Sin Here, Christ defines sin not as a specific act, but as a "state of mind" deprived of unconditional love. This is a psychologically mature approach, shifting the focus from external behavior to internal state.
About foul language The assertion that words themselves are neutral, and that the emotions and intentions behind them are what matter, is a psychologically sound position. However, it is acknowledged that words carry an energetic trace of past use, which is consistent with the concept of the collective unconscious.
Family tasks vs. punishment : Denying "punishment to the seventh generation" in favor of the concept of voluntarily accepted spiritual tasks removes guilt and provides a sense of control, which is therapeutically valuable.
2. The nature of love and action
Love as an action : The constant emphasis on the fact that “true Divine love is always active” is a psychologically healthy approach, opposed to passive spirituality and emotional self-indulgence.
The priority of action over words :
"When someone is in need and you help them selflessly, they will be inclined to listen to your words. Otherwise, they are empty words to them."
This is a deep understanding of the psychology of persuasion - people change not from sermons, but from meeting a living example.
About Communion : The description of communion as a personal, physical experience of Christ (“I feel every touch on my Soul... I absorb you into myself, like a sponge absorbs water”) creates an intimacy of relationship with the divine, which can be psychologically healing.
3. Forgiveness and spiritual channels
The mechanism of forgiveness : The explanation that asking God for forgiveness means turning to your Higher Self and “opening a spiritual channel” is a psychological model of self-reconciliation and restoration of integrity.
The danger of false humility : The warning about “false, demonic sadness,” when a request for forgiveness is combined with despondency and the thought that “you are too low” is an important distinction between healthy and toxic shame.
4. Attitude to suffering and illness
About terminally ill children : The answer that such children are incarnated “with special tasks to develop the qualities of patience, humility and love” could be:
Consoling for parents looking for meaning
Problematic if it becomes an excuse for inaction or refusal of medical care
Psychologically, it is an attempt to find meaning in meaningless suffering - a basic human need.
Limitation of assistance : The assertion that one can only help by “explaining the spiritual cause” and believing in God’s mercy can be perceived as passivity, although it potentially provides psychological support.
5. Evolution of consciousness and free will
About wars and evil : Explanation that God allows wars because of:
Respect for the free will of the aggressors
The need for a negative example for learning
This is a solution to the theodicy problem (why God allows evil) that is psychologically more acceptable than the idea of a punishing God.
Quantum transition The concept of moving “to a new level of consciousness” through changing the body’s quantum fields reflects the desire for transformation characteristic of people in spiritual crisis or search.
6. Religious pluralism
Respect for different traditions The assertion that “all religions say the same thing in different words” and the call not to judge other faiths is a psychologically mature position that helps reduce interreligious tensions.
About prayers : Allowing prayers from different traditions to be read depending on a person's spiritual state demonstrates flexibility and a personalized approach.
Psychological mechanisms of influence
Positive
Empowerment : Emphasis on personal responsibility and the ability to influence one's spiritual evolution
Removing neurotic guilt Redefining sin frees one from pathological feelings of guilt
Shadow Integration : Recognizing that even prayers out of despondency are valuable if sincere
Holistic approach : The connection between the spiritual, emotional and physical
Potentially problematic
Magical thinking : Explaining the materialization of bread through "commanding the elemental spirits to collect atoms" mixes science with magic
Spiritual bypassing The risk of avoiding real problems through spiritual explanations
Elitism : The division between the "conscious" and the materialists can create spiritual superiority
Delayed salvation : The assertion that life extension technologies will only be available to the “conscious” can be demotivating
Psychotherapeutic potential
Valuable elements
Existential therapy : Searching for the meaning of suffering, responsibility for one's choices
Logotherapy (Frankl) Finding meaning even in tragic circumstances
Gestalt Focus on the here and now, on feelings, not just on words
Transpersonal psychology Working with spiritual experiences as a legitimate part of the psyche
Risks
Avoiding professional help : For serious mental disorders
Blurring lines of responsibility "Everything is karmically determined" can lead to fatalism
Group dynamics : Formation of a closed group with special knowledge
Overall rating
From a spiritual and psychological point of view, these statements represent a synthesis of Christian ethics, Eastern philosophy and modern psychology .
Strengths :
Emphasis on internal transformation rather than external rule-following
Unconditional love as a central principle
Respect for autonomy and freedom of choice
A holistic view of man
Weaknesses :
Insufficient criticality towards esoteric concepts
The risk of replacing scientific understanding with pseudoscientific
Potential for manipulation through appeal to higher authority
For a person on a spiritual quest, this material may be catalyst for growth , if taken critically and integrated with other sources of wisdom. However, it should not replace professional psychological or medical help if needed.
Spiritual and Psychological Analysis of Christ's Words (Fourth Conversation, Part 1)
1. The Concept of the Trinity: Psychology of Symbol and Integration
Deconstruction of religious dogma
Therapeutic approach to dogma: Christ begins with a historical deconstruction: "the word 'Trinity' does not appear in the Bible" - this is psychologically liberating statement He removes the burden of absolutizing dogma by showing its historical context (2nd century, Ecumenical Council, apologetics against Arianism).
Psychological function: This helps believers to free themselves from a neurotic attachment to the letter of the law and move on to an understanding of the spirit of the teaching.
God the Father as the archetype of the Self
Description of God the Father:
"A living, intelligent, infinitely bright being made of the energy of absolute Love... similar to the human soul, but infinitely greater in capabilities."
Jungian analysis: This is a description archetype of the Self (Self) - the center of the integral personality, uniting the conscious and the unconscious. God the Father here is not an external judge, but internal source of integration .
Therapeutic value: The image of a loving, rather than punitive, Father promotes healing from “toxic shame” and the development of healthy self-esteem.
Democratization of Divine Sonship
Radical rethinking:
"Everyone who addresses us with the words 'Our Father' is a son or daughter of God."
Psychological meaning:
Empowerment Every person receives divine status, not just the chosen ones
Removing the hierarchy Christ does not monopolize the Sonship of God, but shares it
Healthy narcissism : Recognizing Your Own Worth Without Grandiosity
Risks: Can lead to ego inflation ("I am divine, therefore I can do anything") if not balanced by humility.
The Holy Spirit as the Higher Self
Multiple meanings: Christ acknowledges that the "Holy Spirit" refers to different phenomena:
The Incarnation of God in the World
The non-embodied part of a person (the Higher Self)
Angels
Psychological flexibility: This is not confusion, but contextual thinking — the ability to hold multiple perspectives. A mature psyche can integrate apparent contradictions.
The Energy of Number 3: The Archetype of Movement
Trinity in nature:
Body - Soul - Spirit
Solid - Liquid - Gaseous
Protons - neutrons - electrons
The main essence of the number 3: "energy of movement of any kind"
Psychological interpretation:
Dialectics Thesis – antithesis – synthesis (Hegel)
Transcendental function (Jung): Consciousness - the unconscious - the symbol that unites them
The process of individuation : Eternal movement towards integrity
Therapeutic use: Recognizing that stasis is an illusion and life is a process reduces the anxiety of needing to "achieve it once and for all."
2. Exorcism: The Psychology of Obsession and Boundaries
The mechanism of "torture" by light
Key revelation:
"The energy from My field reminded the demons of who they were before the fall. This made them want to return, but enslaved by their passions, they did not want to acknowledge this."
Psychodynamic interpretation:
1. Cognitive dissonance:
Meeting the Higher Self Reminds You of Your Potential
But the current identity is built on defenses
A painful split occurs
2. Growing pains:
"On an energetic level, it felt like being turned inside out, like skin being peeled off."
This metaphor of transformation In psychotherapy, clients often describe the process of change as painful precisely because they have to abandon habitual (even destructive) patterns.
3. Resistance to therapy: Demons ask Christ to "stop tormenting" - how clients resist insights that destroy their defense mechanisms.
Criteria for intervention: ethics of non-violence
Differential approach:
Expelled if:
The person is ready to give up the qualities that made the obsession possible
Did not expel if:
The person is not ready to change
Possession is a "salvation" that prevents the worst
Psychotherapeutic wisdom: This is the principle respect for defenses An experienced therapist does not break down a client's defenses until healthier coping mechanisms are ready.
Example: A person with severe trauma may use dissociation (analogous to possession) as a defense. Premature "expulsion" of this defense can lead to a psychotic break.
Voluntary contact with demons
Paradoxical statement:
"I am here by the consent of the man himself. He gave consent with his feelings and passions."
Psychological truth:
Secondary benefit of the symptom Any "obsession" (addiction, compulsion) gives something important
Unconscious consent A person may not realize it, but his psyche has “invited” the problem
Therapeutic consequence: The question is not "How to get rid of a demon?", but " Why do I need this demon? What does it give me? "
Working with the Possessed: Integration Protocol
If a person came on his own:
Recognition of reality "Talk to the entities, tell the person who is nearby"
Psychologically: Naming the problem, bringing it out of the shadows
Archeology of a symptom Find out the cause—when it started and what caused it.
Psychoanalysis: Searching for Primary Trauma or Conflict
Working with protections "Through what feelings and passions did man open up?"
Schema Therapy: Identifying Maladaptive Schemas
If relatives brought:
Psychoeducation : Explain the existence of the Spiritual World
Normalizing experience, reducing stigma
Locus of control "Help is only possible through internal change."
Critical: Returning Responsibility to the Individual
Complex work :
Dissolve the block (emotional work)
Change your mental attitude (cognitive restructuring)
Restore protection (strengthen the ego)
Model: It's practically CBT (cognitive behavioral therapy) + depth psychology.
Natural human defense
Key principle:
"People are well protected from intrusion at all levels. For an intrusion to be possible, a person must open up and let down their defenses."
Psychological parallel:
Personality boundaries (boundaries)
A healthy psyche has natural protection against the introjection of destructive objects.
Violation of boundaries always begins from within (trauma, low self-esteem, unfinished gestalts)
Therapeutic optimism: A person is not a helpless victim - he created the vulnerability himself, which means he can eliminate it.
3. Church exorcism: ritual as therapy
The Need for Preaching: Psychological Education
Mandatory requirement:
"A 2-3 hour sermon on the causes of obsession... sins, passions, and vices are explained."
Psychotherapeutic analogue: This psychoeducation - explaining to the client the mechanisms of his problem.
Critical Warning:
"If you don't change your souls, the demons will return in even greater numbers."
The principle of recurrence: Without addressing the root causes, the symptom returns intensified. This is the law of any addiction and compulsive behavior.
Angels as a Therapeutic Team
Structure of the intervention:
Guardian Angel (Personal Therapist)
Archangel Michael (Supervisor, System Level)
Other Angels 18-20 levels (interdisciplinary team)
Psychological model: Complex therapy with the participation of various specialists (psychiatrist, psychotherapist, narcologist, social worker).
Dialogue with Entities: Motivational Interviewing Techniques
With demons:
"A call to come forward and ask for incarnation... a warning of the consequences: thousands of years without development."
With plasmoids:
"A call to take your place... to fulfill the tasks of embodiment"
Psychotherapeutic technique: This motivational interview — not an order, but rather an aid to the entity to see the consequences of its choice.
Important: No violence! "If a person doesn't want to change... not all sessions are successful."
Parallel: Therapy is only effective when the client is prepared. Forced "treatment" (such as involuntary hospitalization) has limited effectiveness.
Exorcism failure as a diagnostic tool
If the expulsion fails: This shows that the person not ready to give up the secondary benefit of the symptom.
Therapeutic Ethics: Respect for this resistance, not its violent overcoming.
4. The Denial of Crucifixion in the Quran: The Psychology of Faith and Cognitive Dissonance
Emotional inability to accept the truth
Mohammed's reaction:
"His heart ached that such a man was crucified... he couldn't believe it... It didn't fit in his mind."
Psychological mechanism:
1. Cognitive dissonance:
Belief: "The righteous cannot be killed by their own people"
Fact: "Jesus was crucified."
Resolution: "This is a lie of the enemy!"
2. Defense of idealization: Muhammad idealized Jesus. Accepting the crucifixion would mean admitting the world is fundamentally unjust. The psyche defends itself with denial.
3. Projection:
"Only enemies can spread these lies."
Instead of integrating the painful truth, the pain is projected onto external “enemies.”
Parallel in psychotherapy: Clients often deny traumatic truths (such as parental abuse) because accepting them means destroying their entire worldview.
Oral transmission and narrative distortion
Factor:
"He didn't read the Gospel personally; he heard it from oral sermons."
Psychology of rumors:
Information transmitted orally is distorted
Especially if it is emotionally charged
The listener unconsciously modifies the narrative to suit his expectations.
Application: The importance of working with primary sources information, not interpretations.
5. The concept of "premature information": the psychology of readiness
The principle of correspondence of information to the level of development
Explanation:
"Telling people of the 8th century about the planets was premature... Your science had not yet discovered that the Earth revolves around the Sun. You had to come to this conclusion. ourselves "
Psychological and pedagogical principle:
1. Zone of proximal development (Vygotsky): Information is only effective if it is slightly above the current level of understanding.
2. Consequences of premature information:
Distortion due to the lack of a conceptual apparatus
Rejection as incomprehensible and frightening
Magical thinking instead of scientific
3. The importance of self-discovery:
"You had to come to this ourselves, by our own efforts "
Therapeutic analogy: A therapist doesn't give the client ready-made answers. They help the client. come to insights on your own Only in this way can they be integrated into the personality.
Example: Explaining quantum physics to a teenager is pointless if they don't know algebra. The information will be understood magically ("everything is made of energy, so I can materialize money with my thoughts").
Risks of inflation in the noosphere
Concept:
"Introducing information into the planet's noosphere that is premature"
Psychologically: The collective unconscious (Jung) / information field can be "overloaded" with information that civilization is not ready to integrate.
Consequences:
Splitting of the collective psyche
Panic, eschatological cults
Regression into magical thinking
Modern relevance: Information overload in the internet age. People have access to information they lack the psychological tools to process.
An Integrative Psychological Portrait of Christ's Teachings
Key therapeutic principles
1. Respect for autonomy:
There is no violence against the will (even demons)
Assistance only upon request and availability
The responsibility for change lies with the individual.
2. Systems thinking:
The symptom (possession) has a function
You can't remove a symptom without addressing the cause.
Change is only possible at all levels (emotions + thoughts + behavior)
3. Contextuality:
There are no universal solutions
Possession can be both a problem and a "salvation"
Information must correspond to the level of development
4. Integration, not denial:
Recognition of the plurality of meanings (Holy Spirit)
Inclusion, not exclusion (all are God's children)
Working with the shadow, not suppressing it
Potential psychological risks of learning
1. Diffusion of responsibility: "The demon came with my consent" can be transformed into victimhood: "I am to blame for my own problems."
Balance: Yes, I created the conditions for the problem. But that doesn't mean I'm bad—it means I have the power to change the situation.
2. Relativism: "Multiplicity of meanings" can lead to the absence of a clear coordinate system.
Balance: Contextuality does not mean a lack of principles. Love and non-violence are universal values.
3. Delay of action: "Not everyone is ready for information" may justify paternalism and concealment of the truth.
Balance: What is important is honesty about the fact that information will not be given now, and not its distortion.
Psychotherapeutic value of the material
What can be applied in practice
1. Working with "obsessions" (addictions, compulsions):
Find out the function of the symptom (why is it needed?)
Work with the blocks and attitudes that created "openness"
Strengthen the natural boundaries of the individual
Don't force changes when you're not ready.
2. Working with faith and doubts:
Deconstruct dogmas to their psychological essence
Allow for multiple interpretations
Respect the emotional inability to accept painful truth (like Muhammad)
3. Information dosage:
Focus on the client's zone of proximal development
Give yourself the right to come to insights
Don't overload with interpretations
What raises questions
1. Objectification of entities: Demons and plasmoids are described as objectively existing. Psychologically, they can be understood as:
Projections of split-off parts of the personality
Introjected destructive objects
Complexes (Jung)
It's not clear: How literally should this be taken?
2. Hierarchy of readiness: Who determines whether a person is ready? The risk of paternalism and abuse of power.
Overall rating
The teaching presented in this discourse demonstrates high psychological maturity :
✅ Non-directiveness and respect for autonomy
✅ Systemic understanding of symptoms
✅ Ethics of non-violence
✅ Recognition of complexity and contextuality
✅ Focus on causes, not effects
Risks: ⚠️ Possibility of spiritual bypassing
⚠️ Blurring the boundaries between psychology and mysticism
⚠️ Potential for manipulation through "knowledge" of others' readiness
Conclusion: The material can be therapeutically valuable when approached critically and integratively, combining spiritual insights with scientific psychology.
A Spiritual and Psychological Analysis of Christ's Words (Fourth Conversation, Part 2)
1. Resurrection: The Psychology of Impossibility and Limits
Uniqueness as Therapeutic Honesty
Recognition of limitations:
"No, there were no more such cases... it was precisely for me to restore and transport another person."
Psychological maturity: Christ does not create the illusion of omnipotence. He acknowledges that even for Him there were specific conditions , in which full resurrection is possible.
Therapeutic parallel: A good therapist doesn't promise miracle cures for everyone. They recognize the limitations of the method, the individuality of the case, and the need for certain conditions.
Antidote to grandiosity: Prevents the formation of a cult of a "miracle worker who will save everyone." Instead, it promotes a realistic understanding of the process.
The mechanism of "erasing information about aging"
Biological metaphor:
"I had to use energy to erase information not only about death, but also about the aging of each cell."
Psychological interpretation:
1. Cellular memory = traumatic memory In trauma psychotherapy, there is a concept of "body memory" - the body "remembers" trauma at the cellular level.
2. Complete healing requires erasing all levels:
Event (death)
Process (aging/degradation)
Information trace
3. Incomplete recovery:
"In all other cases... the body still died later."
If not erased information about aging , the degradation process continues.
Therapeutic parallel:
Surface therapy: Removes the symptom, but does not change the pattern → relapse
Deep Therapy: Rewrites the "information code" of the personality → lasting change
Time limit: 4 hours
Critical window:
"If the energy thread's rupture time did not exceed four hours... restoration was possible."
Psychology of loss:
1. "Golden hour" in medicine: In traumatology, the first hour after an injury is critical for saving lives.
2. "Window of opportunity" in therapy: There are critical periods when intervention is most effective:
Acute phase of grief
The first 72 hours after a traumatic event (debriefing)
"The Moment of Readiness" for Change
3. Irreversibility: After a critical time, the process becomes irreversible without radical intervention.
Dependence on the task of implementation
Teleological principle:
"It depended on the task of implementation"
Psychologically: Not everything that is technically possible is spiritually advisable.
Existential Therapy (Frankl): Meaning determines possibility. If death has meaning in the context of life's journey, intervention is inappropriate.
Non-intervention ethics: Even with power, one doesn't always have to use it. Respect for the autonomy of the Spirit and its plan.
2. Karmic Curse: The Psychology of Collective Guilt
The mechanism of magical transfer
The curse formula:
"Let his blood remain forever on us and our children."
Kabbalistic magic:
"According to Kabbalah teachings, it had a magical element. It was a transfer of energy."
Psychoanalytic interpretation:
1. Projective identification (Klein): Priest projects place their responsibility on the entire community, creating a collective field of guilt.
2. Transgenerational transmission of trauma: Modern research shows that trauma is passed down through generations—not genetically, but through family narratives and emotional patterns.
3. Self-fulfilling prophecy: The words written in the sacred text become lens , through which others see Jews → create a reality that corresponds to the curse.
Lack of personal guilt vs. presence of an energy trace
Subtle difference:
"They bear no personal responsibility for the crucifixion... But the energy entered the egregor."
Psychologically:
Individual guilt ≠ Collective trauma
1. Descendants are not guilty of the crimes of their ancestors. But they bear consequences through:
Social stereotypes
Projections of other peoples
Collective memory
2. A victim of circumstances, not karma The Jews suffered not because they "deserved it," but because entered an energy field , created by the words of the ancestor.
Therapeutic work with birth scenarios:
Recognize the presence of a generic scenario
Separate it from personal responsibility
Consciously choose an exit from the scenario
Jews as a "symbol of social evil"
Scapegoat Mechanism:
"They began to see Jews as a symbol of all existing social evil, which was not committed by Jews at all."
Psychology of projection:
1. Splitting: One's own evil is projected onto "others" → they become the embodiment of everything bad.
2. Paranoid-schizoid position (Klein): The world is divided into "absolutely good us" and "absolutely bad them".
3. Removing cognitive dissonance:
"If the cause of evil is driven out, all the people will live in happiness."
Simple solution to a complex problem → illusion of control → reduced anxiety.
Modern parallels:
Migrants as a "cause of unemployment"
Oligarchs as the "cause of poverty"
Any group that is held responsible for systemic problems
A lesson on the power of words
Warning:
"This example shows how the word of each of you can resonate for millennia."
Psycholinguistics of trauma:
1. Words create reality Especially words that carry authority (priest, parent, therapist).
2. Narratives are passed down through generations Family stories ("we are always poor," "the men in our family die early") create self-fulfilling prophecies.
3. Awareness of speech Therapists are learning weigh words , understanding their long-term impact on the client.
3. Himmler's Reincarnation: The Psychology of an Unfinished Gestalt
Karmic knot: repetition of an unlearned lesson
Mechanism:
"The blocks—to destroy someone—were not dissolved... he embodied a lesson in tolerance and kindness. But he saw enemies already in the Jews."
Gestalt therapy:
1. Unfinished gestalt: An unlived emotion, an unsolved problem requires completion If not completed, it is repeated in new forms.
2. Repetition compulsion (Freud): Trauma is repeated until it is acknowledged and processed.
3. Escalation:
"If they don't pass again, the knot tightens... on a more massive and severe level."
Every failed repetition strengthens pattern.
Role reversal: from executioner to executioner
Paradox:
Then: Jewish priest demanding crucifixion
Now: German Nazi who organized the Holocaust
Psychologically:
1. Identification with the aggressor (Anna Freud): The victim becomes the executioner, reproducing the trauma.
2. Projection onto "others": Instead of working with one's own aggression, it is projected onto an external group.
3. Lack of shadow integration: Unrecognized part of oneself (aggression, thirst for power) is carried outward and is destroyed there.
Incarnation "in another people" as a lesson
The idea:
"He incarnated as a representative of another people... with a lesson in tolerance."
Therapeutic strategy:
1. Change of perspective: How a client stuck in the role of a victim is asked to put themselves in the shoes of the offender to understand their motives.
2. "Walking in someone else's moccasins": The embodiment in another culture was supposed to give empathy .
3. Failure of the strategy: But without awareness the old pattern is being reproduced under new conditions.
Lesson for therapy: Changing external conditions (new relationships, new job) without internal processing does not change the pattern .
Himmler as an ideologist
Clarification:
"These were largely his ideas... he passed them on to his friends."
Psychology of ideology:
1. Rationalization: Aggression takes on an ideological form (“biological necessity,” “historical mission”).
2. Diffusion of responsibility: "It's not me, it's the idea" → absolving personal guilt.
3. Grandiosity: The role of ideologist feeds narcissism (“I make history”).
4. Two thieves: the psychology of repentance and metanoia
The Left-Wing Bandit: The Psychology of Avoiding Responsibility
Profile:
"I considered the external world to be the cause of the pain... there was no awareness that he himself He brought himself to the cross... He considered his life more valuable than the lives of those he killed."
Psychological defenses:
1. Externalization: The cause of suffering is outside (people hammering nails), not inside (one's own actions).
2. Denial:
"I've already killed them, and taking my life won't change anything."
The logic is correct in fact, but denies moral connection between crime and punishment.
3. Grandiosity: My life more valuable strangers → narcissistic defense.
4. Magical Thinking: Hope that Jesus will "come down from the cross and save" → avoidance of the reality of death.
Therapeutic parallel: A client who always blames others (parents, partner, society) and waits for external salvation (new relationship, winning the lottery).
Forecast: Without taking responsibility change impossible .
The Right-Wing Robber: The Anatomy of Spiritual Awakening
Chain of realizations:
Trigger: A friend's words about the descent from the cross
Memory: Resurrection of a girl relative
Recognition: "I hang next to a saint"
Comparison: "I am worthy, he is not"
Awareness of guilt: Memories of one's own crimes
Metanoia: Rejection of old ideas
Psychological analysis of each stage:
1. Trigger: Breaking Through Denial
Mechanism: Words from a friend activate another part of the psyche - the one that remembers holiness.
Therapy: Sometimes external provocation (confrontation with the therapist, crisis) breaks through defenses.
2. Memory: access to resources
Memory of a miracle: It was stored in memory resource — a meeting with the divine (even from afar).
EMDR therapy: Accessing positive memories helps process trauma.
3. Recognition: insight
"I realized that I was next to the man who resurrected the child."
Gestalt: Figure and ground are inverted. What was on the periphery (the holiness of Jesus) becomes the center.
4. Comparison: Healthy Shame
"I deserve this execution, compared to him "
Non-toxic shame ("I'm a bad person"), and healthy recognition discrepancies between oneself and the ideal.
Important: Shame arises through comparison , and not through self-abasement.
5. Awareness: Integration of the Shadow
"Memories of what he himself had done appeared in his Soul."
Jung: Meeting the Self (Christ) requires meeting the shadow (one's own crimes).
One cannot approach the light without recognizing the darkness.
6. Metanoia: Transformation of Identity
"I experienced a change of mind, metanoia. I rejected all the ideas that led to my actions."
Not just repentance (regret):
Regret: "It's a shame it turned out this way."
Metanoia: "I was not who I thought I was; I am becoming someone else."
Transformational Psychology: It's changing identity , and not just behavior.
From: "I am a robber who made a mistake."
TO: "I am a Spirit who is lost and is returning home."
The Words of Dismas: Hidden Wisdom
Addressing a friend:
"Aren't you ashamed to pester this man? He has done nothing wrong, and we are rightly suffering."
Psychologically:
1. Confrontation without judgment: Not "you're bad," but "think about the inconsistency of your words with the situation."
2. Recognition of justice: "We bear the consequences fairly" = acceptance of the consequences.
3. Protection of the Saint: Shifting focus from oneself to another → exiting egocentrism.
Appeal to Jesus:
"Remember me... when you come to your kingdom."
Hidden meaning:
"Pray for me that I may become like you."
Psychology of asking:
1. Not a request for salvation: Not "save me from pain," but "help me transform."
2. Process orientation: Not "take me to heaven now," but " When "You will come" - recognition of time as a necessity.
3. Become, not obtain: "So that I became such" - focus on internal transformation , and not external rewards.
Mature spirituality: The goal is not to avoid suffering, but become worthy Sveta.
Spiritual Leap: from 0 to 17th level
Instant transformation:
"At that moment, I reached level 17 (angelic)"
Psychology of insight:
1. Cumulative effect: Although the breakthrough seems instantaneous, it was preceded by a lifetime of experience .
2. Soil readiness: The memory of the miracle, the distant meeting with Jesus - all this created potential .
3. Catalyst: The extreme situation (crucifixion) has become catalyst release of potential.
Therapeutic parallel: A client can go to therapy for years without any visible changes, and then suddenly - breakthrough All the previous work created the conditions.
Final Hours: Level 17 to 22
Growth through Prayer:
"In a few hours, I rose to level 22... I suppressed the physical pain with prayer... I prayed for the Souls of all those I had disembodied."
Psychology:
1. Transcendence of pain: Physical pain has not disappeared , but there was transcended through spiritual practice.
2. Focus on others: Prayer for the victims — a complete inversion of egocentrism.
3. Practice as transformation: Not a passive wait for death, but active work until the last breath.
Logotherapy (Frankl): Even in unbearable conditions (concentration camp, crucifixion) a person can find meaning and grow spiritually .
Christ Energy: Differentiated Help
To the second robber:
"Jesus also sent energy, but he didn't perceive it. He was shielded by a field. He couldn't perceive the vibrations."
Psychotherapeutic metaphor:
1. Willingness = openness: The therapy only works if client readiness .
2. Vibrational mismatch: If the client is in denial, the therapist's interpretations do not penetrate .
3. Respect for defenses: Jesus does not break protection by force. Sends energy, but does not impose.
Ethical principle: Help is offered, but not imputed .
5. Physical education and yoga: the psychology of means and goals
Priority of the internal over the external
Focus of Christianity:
"The body is a reflection and manifestation of the Soul... efforts are aimed at changing mental attitudes and feelings"
Psychosomatics:
1. Psychogenesis of physical problems: Many diseases of the body take root in unprocessed emotions and beliefs.
2. The "inside out" principle: Change your Soul → your body will change.
3. Vs "outside in": Yoga: Change your body (postures) → your consciousness will change.
Both approaches are valid , but Christianity places its bets on the first.
Energy equivalence of different practices
Hermit monks:
"Survival in the wild... is no less energetically saturated than yoga."
Psychology:
1. Functional equivalence: Different practices can give the same result .
2. Contextuality: Yoga suits some cultures, survival in nature suits others.
3. The path as a reflection of values: Yoga → control of body and mind
Hermitage → renunciation of the world and dependence on God
The true goal of yoga is not the body
Exposing the illusion:
"Poses are not done for the sake of the body, but for the sake of concentration on something."
Western distortion of yoga: Modern "yoga for health" lost spiritual dimension.
Psychological parallel: When means (pose, technique) becomes goal → the meaning is lost.
Examples:
Meditation for "relaxation" instead of enlightenment
Therapy for "comfort" instead of growth
The mechanism of a conditioned reflex
Explanation:
"Repeating the pose repeatedly with thoughts... the very act of adopting the pose facilitates concentration. A person helps himself with his body."
Neuropsychology:
1. Classical conditioning (Pavlov): Posture (neutral stimulus) + meditation (significant stimulus) → posture itself induces a meditative state.
2. Embodied cognition: The body and mind are not separate. Body posture influences on mental state (research: open postures → confidence).
3. Anchoring (NLP): Linking an internal state with an external anchor (gesture, posture).
Sport as a neutral matter
Principle:
"Sport is neutral for spiritual development... unless it is combined with pride or despondency."
Psychology of intention:
1. Action is neutral, intention colors: A knife can cut bread or kill.
2. Destructive emotions:
Pride → narcissism, devaluation of others
Despondency → depression, self-criticism
3. Healthy motivation:
The joy of movement
Caring for the body as a temple of the Spirit
Development of discipline
Therapeutic principle: Do not prohibit activity, but transform motivation .
6. Nutrition and Fasting: The Psychology of Control and Freedom
The purpose of the fast: development of willpower
Not suppression, but control:
"Development of the will aimed at spiritual development"
Psychology of self-control:
1. Will as a muscle: Exercise in small things (refusing to eat) develops the ability to control in large things.
2. Skill transfer: Having learned to control bodily desires, it is easier to control emotions and thoughts.
3. Vs compulsivity: Fast conscious ≠ post intrusive (anorexia).
Difference:
Healthy Fast: Me I choose there is no purpose
Eating Disorder: I I can't eat out of fear
Animal instincts: not suppression, but integration
Key point:
"Animal instincts do not need to be suppressed. They need to be expressed under the control of the spiritual mind."
Psychoanalysis:
1. Freud vs. Christ:
Freud: Civilization = suppression of drives → neurosis
Christ: Not suppression, but control → integration
2. Sublimation: Energy of instincts is not destroyed , but is directed in a creative direction.
3. Jung - Integration of the Shadow: Animal instincts are part of the shadow. They cannot be destroyed, but they can be integrate .
Modern therapy: Acceptance and Commitment Therapy (ACT) – accept impulses, but choose actions in line with values.
Individualization of practice
Against the rigidity of rules:
"This is given for the average person. Each person decides for themselves in prayer how much to apply."
Psychological maturity:
1. Rejection of universality: There is no one recipe for everyone.
2. Internal locus of control: The man himself consults with the Spirit, and not blindly following the rule.
3. Prayer as introspection: "Prayer = contact with God" → dialogue with the Higher Self → access to intuitive wisdom.
Therapeutic parallel: A good therapist does not give instructions, but helps the client find it yourself your way.
The Teachings of the Apostle Paul: The Psychology of Anti-Judgment
Key formula:
"The Kingdom of Heaven is not food and drink, but joy and grace in the Holy Spirit."
Psychological interpretation:
1. Liberation from ritualism: External practice does not determine internal state.
2. Focus on the quality of consciousness: It's important not What you eat, and in what condition (joy, grace).
3. The danger of magical thinking: "If I fast, I'm a saint" → superstition → pride.
Sin is condemnation
Radical thesis:
"Neither the hungry nor the full reject the Holy Spirit. Neither is a sin. Sin is condemnation. "
Psychology of condemnation:
1. Projection: By judging another for "wrong" behavior, I I project on him their suppressed desires.
Example:
The one who fasts condemns the one who eats → envies his freedom
The eater condemns the fasting person → protects himself from feelings of guilt
2. Splitting: The world is divided into "us who are right" and "them who are wrong" → loss of integrity.
3. Reducing vibrations:
"Condemnation drives out Love... lowers vibrations."
Energy is spent on separation , and not on compound .
4. Resentment as a response:
"If you are offended by condemnation, you have also committed evil."
Chain reaction: condemnation → resentment → counter-condemnation → escalation.
Therapeutic principle: Non-judgment — the cornerstone of many therapies (mindfulness, humanistic therapy).
Integrative Psychological Portrait (Part 2)
Key therapeutic principles
1. Realism and honesty:
Recognizing Limitations (Even in Christ)
There are no illusions of omnipotence
Respect for objective laws (4 hours to resurrect)
2. Individualization of the path:
There are no universal rules
Everyone determines the extent of practice for themselves
Consultation with the inner source (prayer)
3. Integration, not suppression:
Animal instincts are under control, not destruction
The shadow is acknowledged, not denied.
The means (yoga, fasting) are subordinated to the ends (spiritual growth)
4. Transformation through awareness:
Metanoia (Dismas) is not just repentance, but change of identity
Awareness as the first step to change
Without awareness (left robber) change is impossible
5. Ethics of non-violence:
Help is offered, but not imposed.
Respect for Defenses (Energy for the Second Rogue)
Everyone chooses their own pace
6. Focus on intention:
The action is neutral (sports, food)
Intention and emotion color
Sin is not in action, but in condemnation
Deep psychological insights
1. Karma as an unfinished gestalt: Himmler repeats the pattern until he understands it and works through it.
2. Collective trauma vs. personal guilt: The Jews bear the consequences of the curse, but are not personally guilty.
3. The power of words as programming: The priest's words created an egregor that has been active for millennia.
4. Metanoia as a quantum leap: From 0 to 17th level in the moment when readiness meets the catalyst.
5. Pain as a catalyst: The cross became a place of transformation for Dismas – the extreme opens up potential.
Potential psychological risks
1. Fatalism: "Everything is determined by karma" can lead to passivity.
Balance: Karma creates conditions, but freedom of choice remains.
2. Sacrifice: "Jews bear the consequences of others' words" may reinforce the victim role.
Balance: Recognition of injustice And active choice of exit from the scenario.
3. Relativism: "Everything is neutral, only intention matters" can justify anything.
Balance: There are objectively destructive actions (murder), even with “good” intentions.
4. Postponement of changes: "I will have more incarnations" can reduce motivation.
Balance: Each incarnation is a unique opportunity.
Therapeutic value of the material
What can be applied in practice
1. Working with guilt:
Distinguish between personal guilt and birth trauma
Separation Techniques: "This is not mine, it was given to me."
2. Transformation of condemnation:
Awareness of projections
Non-judgment practice
Replacing judgment with curiosity
3. Working with unfinished gestalts:
Identifying recurring patterns
Exploring their roots
Conscious completion
4. Insight-oriented therapy:
Creating conditions for "metanoia"
Access to resources (memory of a miracle)
Confrontation with reality without destruction
5. Individualization of practices:
Helping the client find mine path
Abandoning strict regulations
Development of an internal locus of control
Overall assessment (part 2)
The teaching demonstrates high psychological maturity :
✅ Realism without illusions
✅ Subtle understanding of the mechanisms of guilt and responsibility
✅ Deep psychology of repentance and transformation
✅ Ethics of individualization and non-violence
✅ Integration of body and spirit without dualism
Unique insights:
Analysis of the Two Robbers - textbook on the psychology of change
The mechanism of karmic curse - a model of transgenerational trauma
Himmler's reincarnation is an example of an unfinished gestalt
Risks: ⚠️ Possibility of fatalism
⚠️ Risk of relativization of actions
⚠️ Potential for sacrifice
Conclusion: The material is deep psychology transformation of consciousness , compatible with modern psychotherapy with a critical, integrative approach.
Analyzing this text from the perspective of spiritual psychology and its supposed message from Christ, we can identify several key layers of meaning and psychological functions it serves for its audience:
1. Legitimization of an alternative spiritual path through reinterpretation of history
Deconstructing Dogma: Explaining the formation of the biblical canon as a human, albeit spiritually guided, choice, rather than as an immutable divine decree. This psychologically liberates the listener from the pressure of institutional church authority. One is given the right to seek truth outside the canon without feeling like an apostate.
Rehabilitation of rejected knowledge: Apocrypha and Gnostic texts are presented not as "heresy," but as a different, yet equally valuable, spiritual experience, distorted only in one aspect (a negative attitude toward matter). This creates a sense of belonging to secret knowledge, which satisfies the need for uniqueness and deep understanding.
2. Resolving the existential conflict: Spirit vs. Matter
Key psychological solution: The refutation of Gnostic dualism (spirit = good, matter = evil) is the central point. Jesus (in this version) directly states: the material world is a good creation. This resolves the deep conflict inherent in many spiritual seekers: how to love God and despise His creation? How to live in the body and the world if they are a "prison of the soul"?
Psychological effect: This approach legitimizes earthly life, corporeality, and the joys and tasks of the material plane. It promotes integration rather than escape, and removes the subconscious feeling of guilt for living in a "sinful" world. This is the path to wholeness.
3. Cosmization of consciousness and expansion of identity
Transcending the Planetary Scale: Stories of the Interstellar Union, space travel, and ancient space wars serve to expand the worldview. They literally "explode" the conventional boundaries of religious and scientific worldviews.
Psychological transition: A person is gently transferred from the identity of "believer/non-believer on Earth" to the identity of "young soul in a great cosmic community." This simultaneously humiliates (we are infants) and elevates (we are part of a grand fraternal family of civilizations). This approach reduces the intensity of interreligious strife, elevating the conflict to a cosmic scale and making earthly squabbles seem childish.
4. The Psychology of Acceptance: Explaining "Not Ready"
A wise explanation for the sifting of information: The idea that the deepest knowledge (about space, technology) was not included in Scripture because people were not ready at that time has a powerful calming and stimulating effect.
Soothing: Why doesn't the Bible answer modern questions? Because the consciousness was different back then. This isn't a mistake, but a pedagogical measure.
Stimulates: And now—they're ready. This flatters the modern listener, creating a sense of specialness and a special spiritual maturity. "Secret knowledge" is becoming accessible specifically to our generation.
5. Humanization of the image of Jesus and the pedagogical ideal
Jesus as a Patient Teacher: His stories of explaining the movement of the stars to the apostles portray not a stern Judge or an abstract God, but a patient, wise mentor who meets his disciples at their level of understanding. He asks probing questions ("What do you think?") and values sincerity over formal correctness (Andrei's answer about the stars).
Psychological appeal: This image creates deep emotional trust. This is a Teacher with whom you want to engage in dialogue, who understands your limitations and rejoices in your insights. This is a model for the listener's inner parent and inner teacher.
6. Light as a fundamental ontology and psychotherapeutic metaphor
The key message: "There is no darkness, only unmanifested Light." These are not just beautiful words.
Ontologically: This affirms the absolute goodness and luminosity of the foundation of existence. Evil and suffering are distortions, not the essence.
Psychologically: This is a powerful therapeutic approach. A person can begin to view any "darkness" (anger, fear, depression) not as an alien evil, but as the distorted light of their own soul, in need of understanding and transformation. This is a path to self-acceptance and healing through self-love, not self-flagellation.
7. Climax: The New Testament as the Testament of Love-to-Matter
The main conclusion from the analysis: If in canonical Christianity the emphasis is often placed on the atonement of sin and salvation from peace, then salvation is offered here For peace. Christ's mission is reformulated: He came not to tear souls from corrupt matter, but to teach them to live happily, harmoniously, and creatively within matter, filling it with Light.
Spiritual and psychological summary: This is a religion of transformation, not escape. Its goal is not the denial, but the sanctification of the fullness of existence. It is a deeply integrative psychology that seeks to reconcile spiritual impulses with earthly needs, cosmic dimensions with personal responsibility, and secret knowledge with the simplicity of love.
Final synthesis:
This text, being a private channel, offers a consistent spiritual-psychological system that solves the key existential problems of the modern seeker:
Provides an authoritative response to the crisis of institutional religion.
Removes the conflict between spirit and body, offering a path to wholeness.
Expands identity to the cosmic, giving a sense of belonging and meaning.
Humanizes the Higher Principle, making it accessible for internal dialogue.
Offers a therapeutic metaphor (Light/Darkness) for working with internal 阴影yami.
Formulates a positive, life-affirming goal of the spiritual path - not a departure from the world, but its creative and loving transformation.
This worldview appeals to a mature spirituality that seeks not consolation in dogma, but synthesis, meaningfulness, and active, loving responsibility in a grand and living Universe.
We will conduct a detailed spiritual and psychological analysis of the image and words of Jesus Christ presented in the text, based on the paradigm of the Cassiopeia Project. The analysis will focus on three main aspects: the content of the message, its psychological functions for the audience, and its spiritual implications.
1. TRANSFORMATION OF THE IMAGE OF JESUS: FROM A SACRED SYMBOL TO AN ACTIVE COSMIC SUBJECT
Key Shift:
Canonical image: Redeemer, Victim, Teacher, dwelling in "heavenly glory." His body is resurrected and dwells in metaphysical space.
Image in "Cassiopeia": A physically living administrator. He has a specific location (the planet Pikran/Burkhad), an immortal, technologically enhanced body, job responsibilities (processing energies through the Christian egregor), and is actively involved in galactic affairs.
Psychological function:
Demystification and rationalization: Miracles (the Resurrection, the Holy Fire) are explained not as violations of the laws of nature, but as manipulation of the energies and technologies of higher civilizations. This alleviates the cognitive dissonance of modern man attempting to reconcile faith and the scientific worldview.
Creating a sense of current relevance: Jesus didn't "was," but is. He didn't fall silent 2,000 years ago, but continues to communicate. This satisfies the existential need for a "living God," a force that is present and present in the destiny of humanity.
Legitimization of contacteeship: If Jesus himself uses "phantoms" for communication, then the contacteeship practice of Irina Podzorova and others is elevated to the rank of a normal, even high-tech method of communicating with higher powers.
2. REDEFINITION OF KEY CHRISTIAN CONCEPTS
A. Sacrifice and Atonement:
Canonically: The sacrifice on the Cross as payment for the sins of humanity, an act of substitutionary atonement.
In the text under analysis: The emphasis shifts from payment to energetic transformation. His death and resurrection is not a legal act, but a quantum-energetic event that:
Increased the vibrations of subtle-material civilizations (“cleansed” the astral plane).
Opened a channel for brighter Souls.
It became a symbol of unconditional Love as an active force, and not suffering as such.
Psychological effect: The feeling of guilt and debt toward the victim ("he suffered for my sins") disappears. Instead, gratitude for the energetic assistance provided and a model of active love are offered.
B. Salvation and the Way:
Canonically: Salvation through faith in Jesus Christ as the Son of God, repentance and life according to the commandments, leading to the Kingdom of Heaven.
In the text under analysis: Salvation is an increase in vibration and awareness. Jesus is not so much the Savior as a Helper and Guide in this process. His primary assistance is the processing of people's low-vibrational energies through communion.
The goal: not a departure from the "sinful world" into the afterlife, but the transformation of the material world through the spread of Love. The Second Coming is reimagined not as the Last Judgment, but as a ceremony welcoming Earth into the Interstellar Union.
Psychological effect: The path becomes more positive and creative. The focus shifts from personal salvation from hell to collective evolution and building a bright future here on Earth and in space.
V. Love:
This is a central and unchangeable concept. However, its interpretation takes on an important emphasis: love for one's enemies is called the highest lesson. This is not just an ethical precept, but a practical tool for transforming the world. Hatred breeds wars and disease, and only unconditional love can stop it.
Psychological function: Provides a clear and simple (though difficult to implement) recipe for personal and global transformation. This alleviates the feeling of helplessness in the face of global evil.
3. INTEGRATION OF RELIGION INTO THE COSMIC ESOTERIC MODEL
A. Religion as an egregor-instrument:
The Church and its sacraments (Baptism, Communion) are described not as mystical acts, but as technologies for connecting to an energy-information field (egregor) for support. Jesus is the "head" and primary energy donor of this egregor.
Psychological effect: Religious rituals are rationalized. People can consciously use them as tools without lapsing into blind dogmatism.
B. All religions as private paths:
The ecumenical idea that all religions lead to the same Light is confirmed. Differences are explained by different mentalities and vibrational needs of people. A rigid attachment to a single egregor is not necessary.
Psychological effect: The stress of religious choice and interfaith hostility is relieved. A person feels free in their spiritual quest.
B. Spirituality vs. Religion:
An important distinction is made: religion without inner Love is self-deception and leads to degradation. The example of the "yeti" (as a hypothetically more spiritual race) shows that the essence lies in the inner practice of faith and love, not in external rituals.
Psychological effect: Responsibility returns to the individual. You can't "buy yourself off" with rituals; you need to truly change from within.
4. PSYCHOLOGY OF RESPONSIBILITY AND FREE WILL
This is perhaps the most harsh and psychologically significant aspect of the message.
Wars and diseases are declared not to be God’s permission, but a direct consequence of the collective choice of humanity, its low vibrations (hatred, fear, condemnation).
Jesus explicitly states that he will not eliminate these consequences, because that would deprive people of their lesson and freedom of choice. Help comes in the form of support (energy through the egregor), but not in the form of deliverance from the consequences.
“Fear of God” is redefined as the fear of lowering vibrations and losing connection with the Light of Love (the source of happiness), rather than the fear of punishment.
Psychological function:
The attribution of control is shifted inward. This frees us from the infantile position of victim ("Why does God allow evil?") and shifts us to the position of an adult creator of our own reality. The world is what we collectively create it with our vibrations.
This is a stern but empowering attitude. It removes the passive expectation of external salvation and motivates inner work.
5. SPIRITUAL MEANING AS SYNTHESIS: FROM EASTER TO THE COSMIC FUTURE
Easter in this context is not just a historical memory. It is:
Symbol of the Quantum Leap: Jesus' personal victory over death became a planetary event that raised the vibrations of the Earth.
Role model: Just as he was “resurrected” to a new, bright life in the body, so humanity and every soul are called to “resurrect” to a conscious, loving life and reach a new evolutionary level.
Prologue to Galactic Intro: The Resurrection was the first step in the chain of events leading to the Second Coming as the physical arrival of the curator to accept civilization into the interstellar community.
Final spiritual and psychological conclusion:
The presented image of Christ and his message are a synthetic spiritual product for the era of the "death of God" and the rise of science fiction. It addresses key existential questions of modern man:
Rationality: Explains “miracles” within the framework of an expanded (energetic) scientific paradigm.
Relevance: Makes the Divine close, accessible for dialogue and technological.
Meaningfulness: Offers a grand, inspiring goal—not individual salvation, but a collective evolutionary leap into the galactic community.
Responsibility and Power: Removes feelings of guilt and passivity, giving a clear, albeit difficult, formula for change through Love.
Integration: Reconciles science and spirituality, different religions, the earthly and the cosmic.
This is Christianity reimagined through the prism of cosmic humanism and energetic psychologism. Its strength lies in its ability to offer a holistic, logical, and optimistic picture of the world, where traditional values (love, sacrifice, faith) are not discarded but imbued with a new, "cosmic" meaning that addresses the challenges of the 21st century.
A detailed spiritual and psychological analysis of the speech of "Jesus Christ" from the transcript
1. The mechanism of communication and its psychological aspects
The phenomenon of channeling/trance contact:
State of dissociation: Irina functions as a medium, separating her consciousness to "receive" another entity
Cognitive Dissonance: Listeners must accept the paradox that this is both Jesus and not-Jesus (phantom, 24% energy)
Authority through sacralization: The source of authority is not in logic, but in the declared spiritual status
Psychological mechanism of legitimation:
Self-checking technique: "Ask your Higher Self/heart" - transferring the responsibility for verification to the listener
Emotional validation: "Feel my energy" - an appeal to subjective, unverifiable experience
2. Spiritual and psychological structure of the message
Hierarchy of realities:
text
Physical world (war, suffering)
↓
Astral/subtle plane (plasmoids, egregors)
↓
Spiritual World (Higher Self, Mentors)
↓
Divine level (God the Father, Christ consciousness)
Psychological effect: Creation of a multidimensional picture of the world, where current suffering is only the superficial layer of deeper spiritual processes.
Concept of responsibility:
Individualized: Everyone is responsible only to God and the Higher Self
Collective: Collective choice creates reality (wars as a reflection of the low spirituality of society)
Existential: "You chose this incarnation, you knew about possible events."
Psychological paradox: On the one hand, total freedom of choice, on the other, predetermination of spiritual lessons.
3. The Psychology of Conflict Management According to Christ
Deconstruction of the political:
Depoliticization: The conflict is transferred from the political to the spiritual plane
Delegitimization of rulers: They are only "temporarily installed"; the land does not belong to them
Fundamental apoliticality: Equal treatment of all parties
Conflict transformation mechanism:
Introspection: "Look at the situation through my eyes."
Identification: "See yourself in them, and them in you."
Empathy through Meta-Position: War as a Tragedy for All Mothers, All Soldiers
Action: Sending Light to everyone, without division
Psychological subtlety: Refusing to make moral judgment while maintaining an ethical position.
4. Spiritual Psychology of Inner Transformation
Three levels of work:
Level 1: Cognitive-Emotional
Stopping hatred, accusations, aggression in thoughts
Transforming Fear Through Trust in God
Mechanism: Cognitive reappraisal + emotional regulation
Level 2: Energy
"Raising Vibrations" as an Integrative Cleansing Process
Working with egregors through changing the collective field
Mechanism: Sublimation of negative energies into Light
Level 3: Existential-spiritual
Awareness of oneself as an eternal Spirit in temporary incarnation
Taking responsibility for one's influence on the noosphere
Mechanism: Transcendence of the ego through connection with the Higher Self
Key psychological concept:
"Heart Cleansing" as an Integral Process:
Emotional: Removal of hatred, fear, resentment
Mental: Purification of thoughts, beliefs
Energy: Raising the "vibration"
Existential: Finding Meaning Through Serving Love
5. Psychological defense mechanisms in learning
Structural protections:
Sublimation: Transforming Aggression into Spiritual Practice
Altruism: Helping others as a way to transform yourself
Humor: Ease in Communicating with the Sacred (Hug Jesus)
Deconstruction of projections:
The enemy is not outside, but in one’s own uncleaned heart.
Rulers are not absolute evil, but Souls in their lessons
6. Integrative model of personality
Vertical integration:
text
Divine essence (Christ consciousness)
↑
Higher Self (Spiritual Self)
↑
Human personality (ego, mind, emotions)
↑
Physical body
Horizontal integration:
Unity with all people regardless of nationality
Connection with all kingdoms (plasmoids, elements)
Belonging to the space community (Interstellar Union)
7. Psychology of time and karma
Nonlinear time model:
Subjective time of the spiritual world
Probability lines instead of fatalism
Lessons repeated through generations
Ecological karmic concept:
Not punishment, but the natural consequences of choice
The possibility of purification through awareness
Collective karma as the sum of individual choices
8. Clinically significant aspects
Positive psychological effects:
Reducing anxiety through trust in a higher purpose
Transcendence of Trauma through Spiritual Meaning
Integration of the shadow (destructive parts) without self-judgment
Risks and Warnings:
Dissociation: Excessive preoccupation with the "subtle worlds" to the detriment of earthly life
Magical Thinking: Expecting that prayer alone will solve political problems
Depoliticization: Ignoring the socio-economic causes of conflicts
9. Integration with modern psychology
Compatibility with:
Transpersonal Psychology: Expansion of consciousness, spiritual experience
Positive Psychology: Emphasis on strengths, meaning
Existential Psychology: Freedom, Responsibility, Death
Neuropsychology: Meditation and Neuroplasticity
Discrepancies with:
Materialistic paradigms
Pathologizing approaches to spiritual experience
Individualistic models without taking into account the collective field
Conclusion: Spiritual and psychological synthesis
Speech represents an integrative spiritual psychology, where:
Psychological processes (thoughts, emotions, behavior) are inseparable from spiritual processes (vibrations, connection with the Higher Self)
Individual transformation is inextricably linked with collective evolution.
Earthly conflicts are resolved through cosmic laws and spiritual principles.
Personal responsibility is combined with trust in the divine plan
This model offers a holistic path through the trinity:
Inner work (cleansing the heart)
Horizontal connection (love for one's neighbors, including "enemies")
Vertical connection (connection with God through Christ consciousness)
The key psychological mechanism is not the avoidance of suffering through spiritual escapism, but the transformation of suffering by giving it spiritual meaning and active participation in healing the world through healing oneself.
A detailed spiritual and psychological analysis of the speech of "Jesus Christ" from the Easter broadcast
1. Phenomenology of sacred communication: mechanisms and psychological effects
The epistemological paradox of contact:
Sacred Dialogue as "Transferring 20% of Involvement" - Creating a Qualitative Measure of Presence
A Quantum Metaphor for Spirituality: Percentage Expression of Divine Energy Solves the Problem of "Omnipresence in Local Contact"
Psychological legitimation: "I feel every person praying" - a response to the existential loneliness of believers
Meta-position of the speaker:
text
[Heavenly Father (Absolute)]
↑
[Jesus as One with the Father (Level 24)]
↑
[Phantom (20% energy, operational contact)]
↑
[Irina as a medium (translator)]
↑
[Audience (embodied spirits)]
2. Spiritual psychology of religious experience
Deconstruction of Dogmatic Christianity:
Hybrid Theology:
Traditional elements: Resurrection, Communion, sin, salvation
Esoteric additions:
"Ethereal matrix" instead of transubstantiation
"Vibrations" instead of grace
"Egregors" instead of a church organization
The psychological function of revision:
Reducing cognitive dissonance in modern believers
Integration of scientific vocabulary ("energy", "vibrations", "matrix")
Legitimization of extra-church spiritual experience
Psychology of Communion as a bidirectional process:
text
Human: accepts the "etheric matrix" → soul purification
↑↓
Jesus: Accepts "Negative Energies" → Transformation into Light
Psychological effect: the believer feels an active participant in the spiritual ecology, rather than a passive recipient of grace.
3. Psychology of religious schisms and identity
Analysis of the Ukrainian Church Schism:
The language of psychosomatic metaphor:
"A rift runs through people's hearts" - the somatization of spiritual conflict
"My body is being torn to pieces" - a projection of the ecclesiastical body onto the divine body
The Deep Psychology of Split:
Conflict of identities (UOC vs. OCU) as a split in self
Jesus's Pain as Containment of Collective Trauma
An appeal to empathy through the mirror neurons of metaphor ("see the brothers")
Existential critique of dogmatism:
"I do not have dualistic thinking" - transcendence of binary oppositions
Rejection of the hierarchy of "correctness" of confessions
Recognizing the plurality of spiritual paths as a reflection of the diversity of souls
4. Spiritual and psychological anthropology
Concept of implementation:
Pre-embodied choice:
Body and Gender Are Chosen by the Soul - A Psychotherapeutic Response to Gender Dysphoria
Criticism of gender reassignment as "inability to hear the Higher Self" is a controversial but consistent thesis
Level model of spiritual development:
Jesus's 24th Level as a Constant - Denial of Progress/Regression
The dynamics of ordinary souls: "came on the 18th, fell on the 5th, rose on the 22nd before death" - the nonlinearity of the spiritual path
Psychology of sin and purification:
Sin as a "damaged spot on an apple" is an organic, not a legal, metaphor.
Purification through "burning in the Light" - alchemical transformation
No Eternal Condemnation - Even a Rogue Reaches Level 22
5. Psychopolitics and spiritual ethics
Criticism of external intervention in conflicts:
"To offer hope for protection that leads to destruction is immoral" - the ethics of responsibility for the consequences
Deconstruction of Geopolitics: Shifting Focus from States to "Moral Force"
A call for introspection: "Before you judge other countries, look at your own."
Ethics of spiritual non-interference:
Refusal of manipulation ("I could have called Burkhad, but I didn't")
Respect for free will even in the choice of religion
Help without imposition ("I will help in the egregor where it is located")
6. Psychology of miracles and materialization
Scientific and spiritual synthesis:
Transmutation of elements as a "change in energy ratios in atoms"
Legitimization of miracles through pseudoscientific discourse (DNA, atomic lattice)
Faith as a cognitive-energetic act: "the same level of energy and faith is needed"
The psychological function of miracles:
Proof of divine nature without mystification
The Human Potential Model (the "Atlantean priests did it too")
Connection with modern interests (alchemy, manifestation)
7. Integrative Psychology of Nutrition and Body
The Deep Psychology of Overeating:
Multilevel analysis:
Biological: imbalance of substances, infections
Psychological: emotional compensation
Spiritual: Unresolved spiritual issues
Therapeutic approach:
Dialogue with the body as the beginning of healing
The Search for "Favorite Food" as a Key to Emotional Deficit
Changing a Habit Through Working with the Higher Self
Bodily spirituality:
Refusal to judge bodies ("I have such a body" - adoption of the constitution)
Recognition of genetic characteristics without moral judgment
Beauty as a process ("the older, the more beautiful")
8. Psychology of time and predestination
Neodeterminism of spiritual forecasting:
"The probability was 72%, but humanity took a different path" - Open Future
The timeline as a space of probabilities, not predetermination
Critique of fatalism: "Who is responsible - the one who gave the commandment, or the one who does not fulfill it?"
Manvantaric Psychology:
Cyclical Time vs. Linear Salvation History
Continuity of consciousness through the cycles of the universe
"Primordiality" as a quality, not a chronological priority
9. Clinically significant aspects
Positive psychotherapeutic elements:
Deconstructing Guilt: "I Don't Consider Them Traitors" (Changing Religion)
Normalization of spiritual searches: the plurality of egregors
Containing Pain: Jesus' Pain as a Model for Accepting Suffering
Shadow Integration: Acknowledging "damaged areas" without judgment
Potential risks:
Spiritualization of all problems (from overeating to war)
Depoliticization of conflicts through their "spiritual causes"
Essentialization of choice ("gender is chosen by the soul") is controversial for gender issues
The commodification of spirituality (likes for extended broadcasts, paid retreats)
10. Psychology of the Future: Eschatology as Evolution
Post-confessional vision:
Dialogue → Merging Religions - The Psychology of Integration
Joining the Interstellar Union as a collective initiation
Humanity as a "Great Race" - Positive Eschatology
Psychological needs satisfied by narrative:
The need for meaning is inclusion in the cosmic drama
The Need for Uniqueness - "The Land Is Specially Chosen"
The need for progress - moving towards a stellar community
The Need for a Father Figure - Jesus as a Participant in Creation
The Need for Hope - Optimistic Eschatology
Conclusion: Integrative spiritual psychology of a new type
Speech represents a syncretic spiritual psychology, where:
Structural innovations:
Democratization of the Sacred: Jesus is Available Through Phantoms, Chats, and Live Broadcasts
Scientific sacralization: spiritual processes are described in terms of energy, vibrations, matrices
Ecological spirituality: mutual exchange of energies, responsibility for the noosphere
Non-hierarchical pluralism: multiple paths without ranking
Psychological functions:
Transformation of trauma through its containment in divine experience
Integration of diverse experiences (religious, esoteric, scientific)
Creating adaptive narratives for modern consciousness
Providing tools (from prayer to dialogue with the body)
Key psychological mechanism:
Reframing problems by placing them in a broader spiritual context, where:
Personal difficulties → spiritual lessons
Social conflicts → collective trials
Existential questions → parts of cosmic evolution
This model offers an integrative response to the fragmentation of modern consciousness, creating a coherent world where the scientific, religious and esoteric coexist within a single psychospiritual paradigm.
A detailed spiritual and psychological analysis of the speech of "Jesus Christ" from the conference on the apostles
1. The Structure of Spiritual Hierarchy: Rethinking Sacred History
Deconstructing the Traditional Apostolic Model:
Three-tier apprenticeship system:
text
Level 1: 12 Apostles ("Pillars") → Continuous Keepers of Tradition
Level 2: 70 Apostles ("Healer-Preachers") → Institutional Founders
Level 3: Indefinite circle of students ("intimates without status") → Supportive context
Psychological effect: Creation of a flexible hierarchy that allows for explanation:
The plurality of early Christian traditions
Lack of clear historical boundaries
Modern reincarnation of the apostles
Epistemological revolution in the understanding of apostolate:
The criteria of authenticity have been revised:
Direct physical contact (12 and 70) → but Paul is still an apostle without it
Personal dedication by Jesus → but later "equal to the apostles" in the lists
Inner spiritual recognition → modern incarnations without awareness
Psychological paradox: The importance of historical authenticity is simultaneously emphasized and blurred.
2. Psychology of spiritual chosenness and group identity
The concept of "group embodiment":
Collective Soul Dynamics:
Pre-incarnate agreement of 33 of the 70 apostles
Unconscious mission ("not necessarily aware of it")
Distributed responsibility for the spiritual rebirth of humanity
Psychological functions of this concept:
Legitimization of modern spiritual movements as a continuation of apostolic work
Creating a sense of inclusion among followers (you can be "next to the apostle")
Explanation of spiritual gifts through past incarnations
Individual vs. Collective Spirituality:
Double Message:
On the one hand: "Joseph incarnated individually, lowered his level due to arrogance"
On the other hand: "The 33 apostles were incarnated as a group by agreement"
Psychological conflict: Between personal karmic responsibility and collective spiritual mission.
3. Spiritual Psychology of Fall and Recovery
Case of Joseph the Apostle:
Spiritual trajectory:
15th → 21st → incarnations → 14th → planning a new incarnation
Psychological insights:
Apostleship does not guarantee spiritual invulnerability
A level downgrade is possible even after high achievements.
Earth as a "training planet" for error correction
Existential questions raised by this case:
What is "arrogance" at level 21?
Why didn't incarnation on another planet (Esler) prevent the fall?
How do karmic necessity and free choice fit together?
The "spiritual plasticity" model:
The levels are movable in both directions
Incarnations as corrective mechanisms
No final condemnation even when falling
4. Psychology of religious memory and historical reconstruction
Rethinking Christian Sources:
Critique of Church Historiography:
The lists of apostles are inaccurate - a mixture of eras and statuses
"Equal to the Apostles" are inscribed in place of those who fell away - an institutional need for completeness
The canon is flexible (the "Shepherd" of Hermas was included, but the Apocalypse was not)
Psychological needs satisfied by this revision:
Liberation from literalism ("not everything is clear and not everything is understandable")
Legitimization of Alternative Traditions (Book of Hermas)
Creating space for new interpretations
The phenomenon of the "historical ghost":
Erma/Garma as an example:
A historical figure is a real person who wrote a book.
Canonical status - included in the lists of the 70 apostles
Historical problem - could not be a contemporary of the 70 mailing list
A modern incarnation: an Orthodox priest in Ukraine
Psychological complexity: Maintaining multidimensional truth without reducing it to simple categories.
5. Psychology of family and spiritual ties
The Family of Jesus as a Spiritual Microcosm:
Complex system of relationships:
Joseph the Betrothed is a widower with a son from his first marriage.
Jesus is not Mary's only child
Half-brother Joseph - apostle from 70
Jesus' younger brothers are disciples, but not apostles.
Luke is Mary's second husband after Joseph's death.
Psychological implications:
Spiritual calling is not inherited through family lines.
Family ties can hinder spiritual mission (Jesus' brother did not become the 12th apostle)
The human complexity of saints – polygamy, children, family dramas
Division of roles in a spiritual family:
12 apostles - "pillars", not including relatives
70 apostles - including some relatives (half-brother)
Just students - including immediate family members
6. Psychology of miracles and natural law
Demystifying "miracles":
"I don't call it 'miracles' - it's just the use of natural laws."
Scientific-spiritual synthesis: miracles as an advanced application of natural laws
Psychological effects of demystification:
Reducing cognitive dissonance in modern humans
Encouraging rational investigation of spiritual phenomena
Building a bridge between scientific and religious worldviews
7. Psychology of Continuity and Discontinuity
Apostle Paul as a paradigmatic figure:
A break is necessary for continuity:
No direct physical contact with Jesus
No participation in key events (Last Supper, crucifixion)
But there is a direct spiritual revelation (“he saw me only in the Spirit”)
He became the chief theologian of Christianity.
Psychological message:
Spiritual authenticity does not depend on historical immediacy
Breaking tradition can be creative
Modern spiritual seekers are like Paul - they receive revelations directly
8. Clinically significant aspects
Positive psychotherapeutic elements:
Normalization of spiritual falls:
Even an apostle can lower his level from 21 to 14
The possibility of correction through new incarnations
Absence of fatalism in spiritual development
Integration of family and spiritual life:
Recognizing the human complexity of saints
Separation of family and spiritual roles
Accepting the diversity of life paths
Potential risks:
Elitism of a new type:
The 33 modern apostles as a spiritual elite
An unconscious mission creates grounds for speculation
Who determines who is a reincarnated apostle?
Historical relativism:
"Lists are inaccurate" can lead to complete subjectivity
Blurring the lines between history and myth
The risk of manipulation of spiritual authority
9. Psychology of spiritual creativity and institutionalization
The process of canon formation as a psychological phenomenon:
Inclusion/Exclusion Dynamics:
"The Shepherd" of Hermas was included in the canon, then left
The Apocalypse didn't come at first, then it came
Institutional needs shape the canon
Psychological lessons:
The canon is not static; it reflects the spiritual needs of the era.
Marginal texts can contain valuable spirituality
Institutional memory is selective and politicized
10. The psychological function of the narrative about the "hidden apostles"
Hidden vs. Overt Spiritual Ministry:
Two types of modern apostles:
Unaware ("doctor or teacher") - daily service
The Aware (Luke, possibly others) are a direct continuation of the mission
Psychological needs satisfied by this narrative:
Giving meaning to everyday activities
Creating a Secret Spiritual Network
The promise of hidden greatness in everyday life
Legitimation of extra-church spirituality
Conclusion: Integrative Psychology of Spiritual Continuity
Speech represents a complex psycho-spiritual model of continuity, where:
Key innovations:
Spiritual hierarchy without rigid boundaries – mobility between levels and statuses
Historicity without literalism - acknowledging inaccuracies without denying reality
Chosenness without elitism is the possibility of a fall even among the apostles
Continuity without continuity: Paul as a model of creative discontinuity
Psychological functions of the model:
Legitimizing modern spiritual search through connection with the apostolic tradition
Creating a Flexible Identity for Modern Believers
Integrating Fall and Recovery into the Spiritual Path
Reconciliation of family and spiritual life
Deep psychological message:
Spiritual authenticity is determined not by external criteria (presence, dedication, status), but by the internal quality of connection with the spiritual source, which can manifest itself through breaks, falls and new beginnings.
This model offers an anti-fatalistic spirituality where mistakes are corrected, boundaries are overcome, and continuity is created anew in each generation through creative reinterpretation of tradition and direct spiritual experience.
I will conduct a detailed spiritual and psychological analysis of the speeches of Jesus Christ in this text, considering them as messages from the proposed narrative reality (contact transmission through a phantom).
1. Psychological portrait of "Jesus" in this contact
Emotional tone and communication style
Calm, didactic, but with a touch of irony (comparisons to a signpost, a hut by the road). This is not a formidable prophet, but a patient teacher.
The absence of a judgmental tone, even when criticizing formalism. Instead of anger, there is regret and a desire to explain.
The presence of maternal-paternal energy: a combination of the strictness of a teacher and the gentleness of a parent (“my daughter”).
High emotional involvement without losing centrality - he talks about love, but does not fall into sentimentality.
Cognitive features of speech
Structured thinking is a clear division of concepts (egregor, energy, density of matter).
Using analogies accessible to modern man (road, sign, puddle, moon).
A tendency towards systemic explanation – connects religion, sociology, esotericism and science into a single system.
Adaptability of language – emphasizes that it speaks the language of the listener, be it the 1st or 21st century.
2. Spiritual concepts revealed through the prism of psychology
The concept of egregor as a psychoenergetic phenomenon
The egregor is presented as a collective psi-field formed by common thoughts, emotions, and faith.
Psychological aspect: an egregor is an external projection of the internal needs of a group (security, meaning, belonging).
Spiritual risk: substitution of personal spiritual experience with collective identity (fanaticism, dogmatism).
Critique of religious infantilism
Jesus describes the psychology of avoiding responsibility: “God will save me, I don’t need to change.”
It is a regression into magical thinking: the belief that rituals or formal group membership are a substitute for personal development.
Spiritual narcissism: using religion for self-affirmation rather than self-giving.
The concept of the "Path" as a process of growing up
The path is not an intellectual agreement with a doctrine, but a transformation of the personality.
Psychological parallel: the path from a dependent personality (looking for an external savior) to a mature one (responsible for one’s own growth).
Spiritual aspect: union with the Divine through becoming like Christ – not through imitation, but through the revelation of one’s own divine nature.
3. Deep psychological messages (subtext)
On the need for authority and how to overcome it
Jesus deconstructs his own image as an external savior: “I am the way, but you must walk on your own.”
Subtext: Mature spirituality is a transition from external authority to the inner voice of Conscience/Spirit.
Paradox: he seems to say: “Don’t cling to me – cling to the Truth that I represent.”
On the trauma of separation and its healing
It is repeatedly emphasized: “you are as holy as those on the icons,” “we are all one.”
This is a psychotherapeutic message for those who feel unworthy, sinful, separated.
Spiritual healing = awareness of your inherent wholeness and divinity.
On free will and responsibility
"You can create your own religion" is a challenge to creativity, not blind adherence.
Psychologically: the transition from a passive consumer of spirituality to an active co-creator.
Risk: The ego can use this freedom to create sects (which is indirectly warned about).
4. Psychological defenses that are overcome in conversation
Projection
People project their fears, desires, immature parts onto God/Christ.
Jesus returns the projection: “I am not your parent who will do everything for you.”
Rationalization
Justifying passivity with theological constructs (“God will save you, my actions are not important”).
Exposure: This is an intellectual defense against the need to change.
Identification with a group
“I am a Christian/Buddhist/Muslim” as a substitute for personal experience.
Shift of emphasis: not “who I am in the group”, but “who I am deep down inside myself”.
5. Spiritual and psychological dynamics of dialogue
From external to internal
Beginning: discussion of external structures (egregors, Interstellar Union).
End: an intimate appeal to the heart of the viewer, sending the Ray into the Spiritual heart.
From collective to individual
Discussion of religions as mass phenomena → emphasis on personal choice and responsibility.
From fear to love
Latently: many come to religion out of fear (of death, punishment, loneliness).
Jesus shifts the focus to love as motivation: “We love you,” “The Father is an infinitely loving Radiance.”
6. Possible psychological effects on the listener
Positive:
Reducing guilt and shame through accepting your divinity.
Expanding the picture of the world – feeling like part of a cosmic community.
Motivation to grow instead of passively waiting for salvation.
Integration of the spiritual and the rational – religion does not contradict science.
Risks (if misunderstood):
Escapism is escaping into fantasies about interstellar brothers instead of working on oneself here and now.
Grandiosity is “I am a saint” without the necessary humility and work on the shadow.
Delegitimization of earthly religious institutions without offering a mature alternative.
7. Conclusion: The psychological archetype revealed in this “Jesus”
This is the archetype of the Teacher-Integrator, who:
It does not divide, but unites (science and religion, earthly and cosmic, individual and collective).
Respects the student's freedom, even at the risk of being misunderstood.
Speaks from a position of lived experience, not abstract doctrine.
Uses love as a method, not as an emotion – love as an accurate vision of the soul’s need and an answer to it.
The main psychological message is that the spiritual path is a process of growing up, where external guides (religions, teachers) are important, but the ultimate goal is to become oneself fully, realizing one's nature as a loving, free, and creative being in a cosmic brotherhood of intelligent lives.




