Cassiopeia project - Channeling Buddha
https://blog.cassiopeia.center/duhovnyj-uchitel-budda-shakyamuni-siddhartha-gauta
https://omdarutv.blogspot.com/2025/07/cassiopeia-project-channeling-buddha.html
My dear Soul, you can address me simply as "spiritual Teacher", because many have addressed me. My family name, which my parents gave me, is Siddhartha. Buddha is not a name, it is my epithet, that is, like a position in the Spiritual World. It was not me who called myself that, it was my students and those students who appeared to them when I had already left the incarnation. And I know that many people call me that. As for Shakyamuni, this is also one of my nicknames, which means "hermit".
You can address me as "Buddha", but I want to emphasize that this epithet does not belong only to me. Because there are quite a lot of Spirits in a state of nirvana, in a state of enlightenment, that is, not identifying themselves with the material Universe and with anything other than the Source - the One you call God. But I want to emphasize that this is only a name, it does not reflect the full depth of the essence of the one who is called that.
I incarnated into the body of Siddhartha, if you look at the scale that is accepted in your Project, then from the 15th spiritual level (shows the number 15). There can be many of them - levels. Now, if you look at the terminology of the Interstellar Union, where I also incarnated in many lives, then I incarnated into the body of Siddhartha Buddha from the 15th level, it was from this level that I came.
Alena: Thank you. And tell me, please, what life did you end up in?
Irina (Siddhartha Gautama): On the 24th. That is, it was like enlightenment.
300 years before Buddha, I incarnated in the territory of (shows) India, and I incarnated as a person who practiced yoga. That is, I was also a yogi. Because yogis are not just those who perform physical exercises, they are mystics who teach people and have their own spiritual schools.
Alena: Interesting. Thank you. Tell me, please, how many incarnations have you had in this manvantara?
Irina (Siddhartha Gautama): 125.
Alena: And which of them are significant? Either for us on our planet, or for you in general?
Irina (Siddhartha Gautama): Every moment of all my incarnations is significant for me.
Irina (Siddhartha Gautama): I am now looking into the contactee's memory, but she does not know these names. I have been incarnated on Earth only eight times out of 125.
Alena: In a dense material body?
Irina (Siddhartha Gautama): In dense material form. Some of these incarnations were at the time when the Earth was still a single continent. And the last three incarnations were after the split of the earth's crust.
Alena: Buddha, please tell me the exact month and year of your birth. Because our data differs. I have read various sources, and there is no exact date.
Irina (Siddhartha Gautama): Irina, like many contactees, remembers the Christian era, that is, the beginning of the Christian era. If we compare it with my time of birth, it will be…
(Irina) Yes, I understand: the end of the 6th century BC, that is, the year 576 (that’s approximately how it shows on the calendar).
(Siddhartha Gautama) And this was 576 years before the time that Irina calls “the beginning of the era.”
Alena: Before the birth of Christ.
Irina (Siddhartha Gautama): Yes, until Christmas.
Accordingly, I lived there, from your sources - eighty years. But I did not live to see them for several months, that is, I lived 79 years (shows that I left the incarnation). And I was born in April.
Alena: In April?
Irina (Siddhartha Gautama): At the beginning of April.
Alena: So it’s right that we celebrate your birthday somewhere around the fourth or fifth of April?
Irina: It shows the number ninth, tenth approximately. You just need to look at the calendar. It shows me that there was another calendar, and in ours it falls on the ninth, tenth of April.
Alena: Thank you. So you lived 79 years. Tell me, please, can you tell me how you disembodied, as a result of what?
Irina (Siddhartha Gautama): My time to leave the incarnation has come. I just kind of fell asleep and in a dream left the incarnation.
Alena: So you set yourself this deadline – 79 years, right? Almost 80.
Irina (Siddhartha Gautama): I set myself a deadline before incarnation - 74 years. It just kept getting longer.
Alena: Buddha, please tell me what you are doing now in the Spiritual World?
Irina (Siddhartha Gautama): I support the energy of development of my egregor, I send Love and help to people who contact me, I contact in my egregor with people who want to perceive information from me and are tuned to my channel. That is, I am engaged in the development of this egregor and I believe that my incarnation in any other body will distract me, even my non-incarnate part, from this action.
But later your wife – she became your follower?
Irina (Siddhartha Gautama): I would say that she decided to go her own way because she had other goals in life.
Alena: But did she stay with her parents or did she leave too?
Irina (Siddhartha Gautama): She stayed with the children.
Alena: With children.
Irina (Siddhartha Gautama): And she remained in the house that I left her as my inheritance.
(Irina) That is, he received from his father what belonged to him as part of the inheritance that he allocated to his children.
(Siddhartha Gautama) And when I went into seclusion, I left everything to her. I didn't even invite her to come with me, because I saw that she was busy with something completely different.
The thing is that the spiritual path is a path that must be taken sincerely. And if she had taken it simply for the sake of Love for me and the desire to be with me, and the desire to be with me physically, to be close to my body, so to speak, but she had not had a sincere desire to understand the essence of things and meditate, to experience various spiritual practices on herself... If she had done all this for my sake, and not for herself, not only would it not have led to success, but it would have caused disappointment in her and disgust with spiritual development in general.
Alena: Tell me, please, how old were you when you left home?
Irina (Siddhartha Gautama): Complete? That is, at first I began to wander, and then I returned. I left home completely when I was 24, or rather, almost 25.
That is, at first I went on a journey, then returned home, lived for several months, then left again. And I left completely when I had my first students. But at that point in time I had not yet achieved complete enlightenment.
Alena: You realized that this is not your path. Please tell me how you came to enlightenment? You left, came, traveled, were someone's student.
Irina (Siddhartha Gautama): You see, I know several, so to speak, stories about myself – these are already processed in the consciousness of the people, such mythologemes. Do you understand what I am talking about?
Alena: Yes, I understand.
Irina (Siddhartha Gautama): That is, in such images that it is more of an allegory than true events.
I call it "consciousness". In Christianity and other religions it is usually called "Soul". I have a slightly different concept of the Soul - for me it is simply a part of the universal consciousness. But I believe that it is not such a separate entity as others describe it. It is simply a part of that Source that you call God. And moreover, I believe that each Soul took and takes part in the creation of this world. It is a part of God, a part of the Creator, and the entire Universe was created by it as part of God.
a feeling that he had right before the enlightenment itself, about two months before. He shows what kind of feeling he had then: that all the objects he looked at - the sky, the earth, the river (he lived near some river), the trees - he felt that he had created them himself as part of this Absolute. That is, that they were his creations.
Meditation is... Some people understand the word "meditation", or, as we said, "dhyana", as a springboard to enlightenment: "If you meditate, you will become so wise that you will know everything." In fact, the process is somewhat more complicated. Meditation does not give you what you do not have, it only allows you to more deeply reveal yourself, your Universe. As you just said: "I am the Universe."
Irina (Siddhartha Gautama): I am the Universe – what do these words mean? They mean the very essence of the meditative state, when you search for the Universe in yourself, and you search not just with your mind, but you dive into the depths of your Heart and understand that it is from it that the Universe arose.
(Siddhartha Gautama) When will enlightenment be complete? That is, what you are describing now is partial enlightenment, from which a return to the ordinary world is possible. This boundary between the ordinary and the sacred, between the common and the sacred – this boundary, in fact, separates everyone from enlightenment. If you understand that this is one and the same, then this boundary will be erased, and you will always be in a state of enlightenment.
"The proud assertion that we are co-creators." I understand that this sentence is written in a state of denial of one's divine nature. And why do you deny your divine nature? After all, you are not just a co-creator, you are a creator! You are a creator who emerged from the Heart of the Creator, you are a part of Him! How can you deny your divine nature?
It's very simple: if the consciousness, if the Soul is bound by fear and mistrust of itself, then it begins to believe that any thought about its divinity will distance it from God. Because it will immediately think that if it believes so, then everything will be allowed to it, and it, using its freedom, will do evil.
Irina (Siddhartha Gautama): In fact, it is not so. Even if you are given complete freedom, you will not do evil simply because you are allowed to. Why? Because in order to do evil, you need to correspond to the level of this evil, these unwholesome deeds, as they are called, that is, which carry negative karmic consequences. If you already have a different level of consciousness, a different level of awareness, then you, merging with God, feeling and considering yourself God, will not think that everything is allowed to you, and do evil. You will be one with Him in Love, and it will not even occur to you, it will not occur to your mind. To do evil can only occur to the one who is maximally separated from God, from His Love.
Irina (Siddhartha Gautama): I did meditate under a tree, but it was not under one tree and not in one forest. I meditated very often, it was my need, like, probably, now your need to go online.
Alena: It would be better to meditate, right?
Irina (Siddhartha Gautama): So you wake up, what do you want? To go online. Or, even if a person doesn’t have it, to open, for example, the morning newspaper.
Where does this need, which is called the "need for knowledge" come from? Where does it come from? From the seed that the Source laid. I call it "Absolute" because the word "God" is very polysemantic. That is why I prefer to call it - "the Source of everything, the Source of being, the Source of non-being" (that is, what you call non-being, but in fact it is absolute being). And this Source laid in everyone, or rather, did not lay, but lays - this is Its eternal action - such a seed, I would even say three seeds: from one grows the desire for happiness, from another - the desire for Love, and from the third - the desire for wisdom.
And it is precisely the desire for wisdom that manifests itself in all human searches for information, in interest in the world, in interest in some news, and so on. That is, this is where the growth of your little seed manifests itself.
Alena: Thank you.
Irina (Siddhartha Gautama): And, of course, it manifested itself in me. But since I didn’t have, so to speak, not even the opportunity, but the need to learn any news from the material world, I was more interested in my internal state. Therefore, I had the need to meditate, that is, to sit under a tree... Is it clear why under a tree? If you live in India, you won’t be able to meditate for long in the summer without a tree, I guarantee you that.
Alena: Yes, people write: “What tree is the best for meditation?”
Irina (Siddhartha Gautama): The most shady.
Alyona: Buddha, please clarify. During meditation, not wanting to let you out of her power, the demon Mara tried to break your concentration, but you remained unshakable, and Mara let you go. Please tell us more. Who is Mara, and how did she try to stop you?
Irina (Siddhartha Gautama): Mara is karma. It is the karma of all accumulated energies that lead away from the Light. That is, this demon, he lives inside everyone, inside each Soul. The demon Mara lives inside each Soul, and this is called your own obscuration or illusions of the mind, which arise because you begin, as I have already said, to separate yourself from the Light, as soon as you forget that you are part of Divine thoughts.
Each of you is a Divine thought creating the Universe. Right now in this body, in this world and in this moment God is creating the Universe, and you in His composition are not just His instrument, but you are Himself, who translates spiritual vibrations into material, tangible things.
If you remember this every time, every moment, when you do something or when you simply contemplate something, then you will have a state of enlightenment. If you begin to separate yourself from God, you will already have the darkening of the demon. After all, why is it called a demon? This is already in your language. In our language, it was called the "dark half of yourself", that is, the half that does not receive the Light - the spiritual Light that brought you into this life and of which you are one of the rays. That is, it is like your dark half.
Alena: Was there an internal struggle between good and evil during your meditations, when you meditated? At the moment of enlightenment, if we are talking about that moment in the Scripture where it is reported that you became enlightened after meditation.
Irina (Siddhartha Gautama): It can only be called a struggle from the point of view of dual consciousness. From my point of view, my light and dark sides were simply two equivalent, that is, equal forces in the sense that they both had the right to exist. And I looked at my dark and light thoughts from the outside, without identifying with them. I understood that I was the source of both: that I was the source of my light half, and I was the source of my dark half.
And I understood that as their source, I can control them. Control is not quite the right word. I can direct them where I want. And then I began to explore my desires: “What do I really want?”
(Irina) (looks at the chat) They are already asking for meditation from Buddha.
(Siddhartha Gautama) And I considered my desires in the same way as petitioners who came to ask me for some need of theirs. That is, I did not identify with them. And when I stopped identifying with my thoughts and desires, I perceived them simply as my energies, but not myself.
I realized that I am no different from the Source, no different from God. And all these thoughts, desires, emotions, instincts and so on, all my parts of the Soul are my creations, which are temporary, I would say. But this time is not material, but my personal, subjective time. And when I realized this, then I achieved enlightenment, and understood that everything is me, and I am everything.
I have always listened only to myself, to my Heart. You call it the "Higher Self". The others who came to me are the disembodied Spirits of various ancient teachers.
(Irina) Shows how as many as 15 such spiritual Teachers from the Brahmins, who have already left incarnation, sit in the lotus position.
(Siddhartha Gautama) And also plasmoid civilizations also came to me very often. I also communicated with representatives of extraterrestrial civilizations, but it was in a spiritual form, because physically I saw them only twice.
Alena: You beat me to it, I had a question about this.
Irina (Siddhartha Gautama): But I didn't treat them as Curators. For me they were just like my employees, my companions, and they were my equals. I understood that they come, play their role, and I play my role. And I didn't call them Curators, because what's the point? Today they are my Curators, and in the next life, maybe, on the contrary, I will be their Curator. It didn't make any sense to me. That's why I didn't call them Curators, I just called them employees.
44:26 Gautama Buddha on his relationship with his disciples.
Irina (Siddhartha Gautama): It was the same with the students. Formally, I called them students and myself a teacher, but inside I also treated them as co-workers. I did not rule over them, I always left them freedom of choice, freedom of will, and I always said: “Listen to your Heart. Listen only to yourself, not to me. Even if now you listen to your Heart, and it tells you that Buddha is your teacher, Gautama.” But they already then, especially when I was already 60 years old, began to call me “awakened”, because my stories, my sermons were close to them.
And I always told them: “Look into your Heart now, ask: “To what extent do you agree with what he says?” If it says: “Buddha, that is, Siddhartha Gautama, is talking complete nonsense” (I said this in my language), then quit and leave, and follow your Heart, not me. Because only in this way will you be sincere, and only in this way will you come to enlightenment.”
Alena: Thank you.
Irina (Siddhartha Gautama): "Even if it is a longer path than it could be with me. But better a long path, but yours, than a short one, but mine for you." Because you should not give up (I am now addressing everyone), you should not give up yourself, your path, your opinion, to follow someone else. Because everyone comes to enlightenment personally, everyone comes alone, without curators, without teachers, without me. This is your personal process, and it happens differently for everyone.
Irina (Siddhartha Gautama): Therefore, I would say that the curator is only the Higher Self, only God. If we talk about the curator as the leader of the Spirit. After all, the "curator" is the one who leads spiritual development. For me, only my Higher Self, as you call it, my non-embodied part, which I call Atman, was like that. And you call it the Higher Self, but in Russian. It was my Atman, my God and your God, who was the curator to whom I always listened.
47:26 What does Buddha believe is true enlightenment?
Irina (Siddhartha Gautama): Just remember that enlightenment consists in unity with the Universal Consciousness, with the Light that created and creates everything, and in your identification with It. When you understand that you are no different from It, despite constant reincarnations and change of bodies, this will become for you only a change of roles in this Universe, and then you will achieve enlightenment. This is what is called the word "nirvana", that is, when no material upheavals can shake your not even calm, but the state of enlightenment, because you will not leave it.
Alena: Thank you. There is something to think about.
Irina (Siddhartha Gautama): Of course, I want to emphasize right away that this does not take away free will, that is, free will in lowering vibrations. But nirvana is simply a state when the will also changes, and the mind loses the ability, so to speak, to wish to lower its vibrations. This is approximately the same state as Jesus (shows), who did not lower his vibrations. I know Him (says that he knows Him). He was on the 24th level, and He had several incarnations, and so He remained there. Although, of course, He had free will to lower his vibrations, but He felt it as a departure from the fullness of Light. Anyone can achieve approximately the same state, and reach the 24th level, and no longer lower their vibrations.
Alena: Tell me, please, how many followers did you have during your lifetime?
Irina (Siddhartha Gautama): I had a community that consisted of almost 200 people. At first there were 165, then some left, some came. And already before my exit from the incarnation there were about 200 (maybe with a shortage of 3-5) people.
Alena: Thank you.
Here they ask us. Buddha, please tell me, do you communicate with Khambo Lama Itigelov? He is a holy Buddhist, whose incorruptible body is in a Buddhist temple in Buryatia.
Irina (Siddhartha Gautama): Yes, he is not incarnate, we communicate with him.
Alena: Accordingly, here is also a question. Tell me, please, who else is with you at the head of your movement? Who supports your egregor in the Spiritual world?
Irina (Siddhartha Gautama): Padmasambhava, Nagarjuna, Dalai Lama.
Alyona: Buddha, they say that in life you did not welcome rituals. What do you think about this now?
Irina (Siddhartha Gautama): They were simply useless to me. And I think they are useless to other people in that they can distract from genuine spiritual searching, because they will replace the search for truth with certain actions that are designed to change only the material state. Simply put, in rituals a person turns to God or the gods with a request to bestow something material on him or to rid him of something that is bothering him, instead of going and doing it himself.
There is a risk that by turning to higher beings, whom you call God (or one God, or many gods, or saints), you will devalue yourself. Because you can forget that you too, as I have already said, are a part of God, which can at any moment become one with God, and then it turns out that you are asking yourself.
How will this addition of the word "Om" affect you? How will you imagine, how will you believe, what will you put your faith, your consciousness into? Faith is the main thing that moves the energy of consciousness. Simply faith, it does not exist without images, without ideas. After all, they believe in something, they believe in some result. And so, as you believe, so it will be. But, again, here you need to understand: will it be subjective, or will it be objective? Because many confuse these concepts, they can confuse the subjective world and the objective world. In the material, objective world, all spiritual achievements, they manifest themselves, but in a different form.
As for mantras. They help to concentrate on meditation, so to speak. Both Buddhist mantras, Hindu mantras, Christian prayers, and Muslim prayers. I just know about different egregors, even about those that arose after my exit from incarnation.
Alyona: Buddha, please tell us, we have an image of you where you are described with snails on your head, one hundred and eight of them, to cool your head from the heat. Is this a metaphor? What kind of image is this? Please tell us
Irina: Indeed, here (shows a statue of Buddha sitting on a large hand).
Irina (Siddhartha Gautama): …this is a symbol. Each of these dots is a symbol of the world, the portal to which was opened for me.
Alena: One hundred and eight?
Irina (Siddhartha Gautama): There are many more, these are just those that could be depicted somehow, because it is clear that there was an infinite number of them. Here I meant the Spiritual world, and various subtle-material worlds, and all those who came to me and communicated with me, whom you call Curators, only I have already said that I simply call them employees.
Irina: Why on the hand? Let's listen, he's saying now: "On the hand."
(Siddhartha Gautama) Because this hand signifies my gift – the gift of my energy to each of you, which shows you that the same Buddha nature as I have is in each of you.
Irina: It shows that he combed it back, and he had hair in the back. But it wasn't too long, they cut it when needed. That is, the length was about to the waist. But it was tucked into some kind of elastic band - not an elastic band. What is that? It's not an elastic band - some kind of decoration like a hair clip, only it had a stone, it was a gift with precious stones.
Alena: Oh, that's totally awesome!
Irina (Siddhartha Gautama): And the crystal in this clasp was a ruby.
Alena: Thank you.
Irina (Siddhartha Gautama): It was a ruby - a crystal that matched my horoscope, which was drawn up for me at birth.
Alena: You are always depicted in meditation. You always sit in the lotus position.
Irina: He smiles and says: “There’s nothing surprising about that. Your saints aren’t depicted on icons as sitting at a table and chewing either.” (laughs)
Alena: Yes, they just stand there.
Irina (Siddhartha Gautama): They are not only standing, they are stretching out their hands to you. Their hands take various mysterious positions, which are also depicted here, and which are called "mudras". What do they mean?
Here I have my right hand at my heart and it is placed like this (Irina shows), it depicts that I am directing a flow to you. That is, an open palm – I am sending you a flow of Love from my Heart. The left hand, lying freely on the knees, symbolizes power over the material beginning, because it lies opposite the second and third chakras, which denote material creation. And since the palm is turned towards them, it demonstrates power over matter and at the same time sending Love to you.
(Irina) Do you see what a halo is? (shows).
(Siddhartha Gautama) …it denotes the full opening of the seventh energy center. You see: there is even a golden color. Gold is a symbol of the Sun, and the Sun is a symbol of full enlightenment or something that speaks of enlightenment.
Alena: Buddha, please tell me, how tall were you when you were alive?
Irina: One meter sixty-five. He shows that he was not tall. One meter sixty-seven, even, that's how much he shows me now.
Alena: And tell me, please, did you really have ears with big lobes? Or is it just a symbol of your wisdom? Because we depict such elongated lobes.
Irina (Siddhartha Gautama): Yes, I had ordinary ears. Rather, it is a symbol of the fact that I listened to the wisdom of the Universe. That is, again, a symbol that I contacted my Higher Self.
Alena: Why did you meditate in the lotus position? Did you use other positions?
Irina (Siddhartha Gautama): The lotus position, if a person gets used to it from childhood, and I meditated...
Irina (Siddhartha Gautama): And it was believed that its root is in the mud, in this silt, and the flower is under the sun and shows the symbol of the purity of the Spirit. This demonstrates that as the root grows from the mud, and a beautiful lotus grows, so the Spirit grows from matter and achieves enlightenment. That is, the lotus has always been a symbol of enlightenment.
Therefore, sitting in the lotus position - this position, of course, was invented before me by ancient yogis, who are even older than Krishna, began practicing almost immediately after the flood. That is, after the war 12,000 years ago, they began practicing these practices. I know (because I lived before the war) that such practices existed even in the antediluvian period.
And that's because a person tends to show his inner state with the help of poses... You probably know this if you've ever danced or seen them. Do you know that they dance a lot in India?
Alena: Yes, we like it very much, it’s very beautiful.
Irina (Siddhartha Gautama): They don't just dance, they show their different feelings, but only in motion. And yoga is the same dance, but static, that is, it shows the state of the Spirit. And each pose denotes a certain state of vibrato, a certain feeling, a certain state of consciousness.
And this lotus pose – I have already told you what “lotus” means – and therefore the lotus pose denotes the state of enlightenment. And it is believed that the one who meditates in it, prepares himself for it more. But this does not mean that enlightenment is impossible in it, and in another pose. He simply attracts these vibrations to himself with his body position. We can also say that this is part of a certain ritual, only it is more ancient than, for example, even reading mantras.
I was taught to sit and meditate in the lotus position since childhood. When you learn from childhood, your body gets used to it, and then it is the most comfortable position. Because you sit (shows): your legs are here, and they do not allow you to lean. And you always get used to the fact that your back is straight. That is, certain muscles develop there, and it is easy for you to sit like that, there is no discomfort, numb legs or pain. Because the bones and ligaments get used to it.
I will even say that a person who is used to meditating in the lotus position, if you sit him on a chair or somewhere else, on the contrary, it will be uncomfortable for him. Because his body is used to something completely different, it will distract him. But if we are talking about adults who have not been used to these exercises since childhood, and it causes them pain, then, of course, you do not need to do this and force yourself. It is better to meditate in a position in which you can relax as much as possible.
. One of the scriptures spoke of your journey to the city of the Celestials, your conversations with them and their visit to your cell. Were they aliens? And from what planet?
Irina (Siddhartha Gautama): They were aliens from the planets Shimor and Esler. There were five of them: two from Shimor, three from Esler.
Alena: So you did climb up onto their plate?
Irina (Siddhartha Gautama): Yes.
Alena: So you were a physical contactee?
Irina (Siddhartha Gautama): Yes, I had two physical contacts. And during the second contact there were already more representatives: there were sixteen representatives on the ship (shows). There were representatives of the planets Futissa, Burkhad and even two giants, whom you call Tumesoutians.
Alena: How lovely! Was that where we met, perhaps?
Buddha, please tell me, what was the purpose of the contact? Please share, we are very interested, why did they take you?
Irina (Siddhartha Gautama): This was the purpose of the contact for me personally. It was for me personally – to show me the Universe, so that I could compare the Earth and other worlds and find unity in them.
Alena: Cool! Great. Thank you. Very interesting.
Irina (Siddhartha Gautama): And the journeys themselves: one, with the Shimorians and the Eslerians, lasted about fifteen hours. We traveled through different worlds there.
Alena: You went to visit, right?
Irina (Siddhartha Gautama): And the second one lasted about two days.
(Irina) That is, they took him away for a long time.
Alena: Cool! Did your students know about this? Well, of course, since they wrote, they kind of mentioned it.
Irina (Siddhartha Gautama): Yes, I told them.
1:13:38 Attitudes towards aliens in ancient times.
Alena: And how did people generally treat aliens before, that they come and take away? Nowadays, many people are still afraid, there is such a fear.
Irina (Siddhartha Gautama): They were kind.
Alena: But they knew about it?
Irina (Siddhartha Gautama): As to the inhabitants of heaven, whom everyone knew, that we were created by heavenly beings. This is in the Vedas, by the way.
Alena: Yes, it is in the Vedas.
Irina (Siddhartha Gautama): That's why no one was surprised. Everyone simply believed in the Vedas - it was science, religion, and esotericism, all together. That's why there was no surprise.
Alena: Buddha, why did you say that all life is suffering?
Irina (Siddhartha Gautama): I didn't mean the whole life, but life in a state of this kind of darkening, with Mara - this demon of unconsciousness. Why suffering? Because the seed of suffering, thrown into the soil, also has the ability to germinate and bear fruit. This is the seed of karma. Any seed of karma germinates, therefore suffering has this property - to increase over time.
I know that many people say about Buddhism, about my teaching, that it teaches us to give up desires, to give up ourselves, that we need to stop all desires, and so on. I didn’t mean that. I meant to extinguish all desires in ourselves, again, with the help of meditation, with the help of awareness, and not with the help of fighting ourselves.
Because I have walked the path of asceticism, and I have learned that it does not lead to enlightenment in itself. It also leads to the illusion of one's own importance and pride, in fact. Because asceticism can lead to a person considering himself a saint, and everyone else unworthy and sinful in comparison to himself. And it is precisely this state of consciousness that will separate him from enlightenment. There will be a kind of disdain.
And why? Because a person spends a lot of effort on asceticism – both physical and spiritual. And therefore there is such a risk (of course, not for everyone, but there is such a risk) that such a person will consider these efforts made by him for the sake of some one God or several gods. And he will consider that by these efforts, for example, by refusing material pleasures, money, women, and so on, he has already earned the special favor of the deity in which he believes. And other people who do not deny themselves this are below him.
And this is precisely the consciousness that can separate him from enlightenment. Because in enlightenment there is no separation, there is complete unity with everyone, with everything, and seeing oneself in everything.
Please tell me about the state of samadhi and how to achieve it?
Irina (Siddhartha Gautama): This is a state of enlightenment. What I was talking about is that this is a state of feeling oneself as a part of God, but not separated from Him. I am now speaking, again, in Russian. It is clear that I did not use the word "God".
1:20:42 Gautama Buddha on the denial of gods and the Source of everything.
Irina (Siddhartha Gautama): I just want to say now that I heard that they say about me that I denied God and was almost an atheist...
Alena: Well, not an atheist.
Irina (Siddhartha Gautama): …a materialist and so on. It was not so. They say that I denied God, but I only spoke about the limitations of those gods that were worshiped in Hinduism. They took them for the Absolute. I never denied their existence, but, as I already said, I did not bow down to them. I considered them, as in the question about the curators, the same co-workers, beings equal to me. I did not even consider saints, hermits, gods, Krishna and so on to be above me. I was on an equal footing with them. That is why people wrote about me that I denied the gods.
But I always knew that there is a Source from which we came. And I always knew that He is intelligent, and He has a mind that is incomprehensible in our ordinary materialistic consciousness, that is, while we are in the body. Incomprehensible, but this does not mean that we do not need to comprehend Him. He is comprehensible in our Heart through meditation and through the path of compassion, Love and helping others. Because one is inseparable from the other. Enlightenment is possible only if you dissolve all the negative blocks in yourself, untie the negative karmic knots and devote time to meditation and communication with yourself.
There is simply an even more important question: how to achieve this? This has already been described in thousands of treatises. But there is an even more important question, which is described almost nowhere, namely: how to distinguish that you are already in this state? Maybe you are already enlightened.
Alena: How can I understand that?
1:23:07 How do you know if you have achieved enlightenment?
Irina (Siddhartha Gautama): How can you understand that this state of your consciousness is enlightenment? Maybe you are already a Buddha, but you don’t know it yet? Every person can potentially become a Buddha. And he potentially is a Buddha: your nature is in me, and my nature is in you.
Once again I say: "You are one!" The division between the ordinary and the sacred is precisely the wall that stands between you and enlightenment. Realize right now that every cell of your body is created by you. Now realize that every cell of your body is made up of elements that you have taken from nature. Now realize that you are the thought of God, which created the universe for itself.
(Irina) How do you like it? What do you feel?
Alena: Great! I feel so much Love in all of this.
Irina (Siddhartha Gautama): Yes. And when you feel Love in everything and Love for everyone – that is enlightenment.
Alena: Please tell me, in Buddhism it is believed that the Soul of a person can be in the body of an animal in the next incarnation and vice versa. But we already know that this is not so. Please explain why this understanding has developed in Buddhism.
Yes, indeed, there are civilizations, intelligent beings, the so-called "Devas", that is, shining beings, which you call plasmoid civilizations. These are certain subtle-material beings that are similar to people in that they are intelligent. But their body is different in form, in the level of density. And, naturally, they have their own tasks. And the task of some of them is precisely the creation of animals, their souls, and the collection of their bodies from the surrounding elements. Naturally, one can reincarnate into them [plasmoids]. And then, from the point of view of Vedism, this reincarnation will be considered reincarnation into an animal.
Because it was written simply for the people, it didn’t say “subtle being”, “you will be incarnated”. They wrote: “You will be reincarnated as an animal – as a dog, as an elephant, as a fish…” That is, so that it would be understandable even to those who can’t read, who are illiterate, that is, for all castes, so that it would be understandable to everyone. That’s the first thing.
And second: The soul can even reincarnate into a person, but they will say that he reincarnated into an animal. Why? If you read ancient fairy tales, fables, etc., you saw that certain qualities of people are often depicted as animals. Have you read any fairy tales where animals talk to each other, interact? And the meaning of this fairy tale is that these are people with certain qualities interacting. So it is here - each animal has its own qualities of the soul. And this is how a person with a hypertrophied animal instinct (in one direction or another) can be figuratively called. This is the second part of the answer.
Alena: Buddha, please tell me why the Dalai Lama is forced to constantly be reborn on Earth almost immediately after his death?
Irina (Siddhartha Gautama): He is not forced, it is his choice, because this is the Spirit who chose to lead his School. And so he chose to lead the School, so to speak, his direction of Buddhism in several dozen incarnations.
Alena: And is this really so: the same Spirit incarnates all the time into the same Dalai Lama?
Irina (Siddhartha Gautama): Yes. They have an agreement there.
(Irina) Yes, I understand. He shows that there is even such a thing when you show his things to a child, and he chooses which of them belonged to him.
Alyona: And how many times in a row did he reincarnate into the same Dalai Lama? Do you know how many reincarnations there were?
Irina (Siddhartha Gautama): This is the 14th time now.
Alena: The fourteenth time?!
Irina (Siddhartha Gautama): He is the 14th Dalai Lama, yes.
I communicate with him too, and he currently has a contract with his Angel-Consultants for 52 such consecutive reincarnations. This is for the present moment, then, maybe, something will change.
Alena: Our samadhi masters all, without exception, say that after samadhi, the material world appears to them as non-existent, as a complete projection of the mind's fantasy. Question: does the material world actually exist or is it a figment of our imagination, mind, Spirit?
Irina (Siddhartha Gautama): This feeling, I’ll tell you now where it comes from.
When you merge with God, you understand that God invented this world. The world is God's dream. It is embodied only for our flesh, so to speak. From the position of the Spirit, this world is only a collection of energies. Do you understand what I am talking about? And when they say that this is a fantasy of the mind, they are talking about the feeling that the world is a fantasy of the mind. This feeling comes from the fact that when you feel one with God, you feel that you yourself are inventing this world every moment in His composition.
Look here. Now realize that you are a thought, just your own thought, it comes from the brain. And now realize that you are part of the brain that creates your perception. Everything you see is thanks to the thought that can perceive it. And now expand this consciousness to the entire Universe, and you will see that your thought is the thought of God, and you are Him. And you came up with this too.
Alena: Buddha, a question from the chat: "Buddhist teachers say that "Buddha spoke in advance that he would soon leave." Is it true that if the students asked you to stay with them as long as possible, your incarnation would be extended?"
Irina (Siddhartha Gautama): They asked me (shows). Yes, I really told them several times that I would soon leave, and they asked me to stay. And so I contacted my Angel-Consultants and asked, agreed with them to extend my incarnation. But then it was necessary to leave, because it was necessary to look after and care for this egregor from the Spiritual world.
Alena: “Dear Buddha,” our subscriber asks, “please teach us what it is like to love, believe, and rejoice naturally, freely, and easily, while in the human body? How can we achieve this?”
Irina (Siddhartha Gautama): My dear Soul, when your Spirit calls you, your Atman sends a spark into your consciousness – you will go to it, regardless of material circumstances. Everyone has this time of calling in their own time.
If you ask this question, it means that this call has arisen in your consciousness. Otherwise, you would not be interested in these questions at all. Follow your Heart, because you know what Love is, you know what happiness is. The Heart always knows this.
If any of you have an illusory idea that you do not know what Love is, close your eyes and ask yourself: “What is Love for me? How do I imagine Love for myself from other people?” You will have some specific actions that will emerge. At first, there will be the work of the mind. And you will ask yourself: “What is the desire behind these actions?” And you will still have the answer: “The desire for me to be happy, for me to raise my vibrations.”
That is, Love, it cannot be just an abstract feeling. It always manifests itself in a change of desires, in a change of actions, in a change of will and thinking. Love is a feeling of unity, which gives rise to the desire for happiness for all embodied and non-embodied beings. Because happiness is a state of manifestation of unity in a feeling of endless enjoyment of what we are, and what we are together.
Alena: Finally, I would like to ask you, Buddha: please give us some spiritual advice. From your level, you look at us, at our development, at our Project, at our Earth. And I would like you to give us some parting words from yourself personally. And our Hearts are open, and we are all listening to you attentively.
Irina (Siddhartha Gautama): I can give you a spiritual recommendation: do not separate from other people with visible contradictions! Because, in fact, everyone wants the same thing you want - love, happiness, understanding, awareness. Even if they show it at a very low level, this nature is still in them. Remember the unity of the Divine nature in all people, in plasmoids, aliens, disembodied Spirits!
And the more you think about it and expand your consciousness, the more you see yourself in other people, and other people in yourself, the more your Heart will expand, and the closer you will get to that state called “enlightenment”. Because it is impossible without understanding and Love.
(Siddhartha Gautama) It is not by chance that you are here now, you were brought here by that Light, which is the state of enlightenment. Keep this state in your Heart forever. And you will be like me, and we will be one.
06 July 2024
Conference participants:
Irina Podzorova is a contactee with extraterrestrial civilizations, with subtle-material civilizations and with the Spiritual world;
Alena Petrova – master of the Cassiopeia Project, leading master of the Cassandra center, head of the Human Energy Laboratory in Voronezh;
Buddha Shakyamuni (Siddhartha Gautama) is the disembodied Spirit of the founder of Buddhism, the spiritual Teacher.
